Hypocrisy

     Quotations from the writings of Ellen G. White with the word . . .

                 H y p o c r i s y          (  4  RELATED  PHRASES )                      

                        The  word  'Hypocrisy'  appears  506  times in the published writings of EGW                      See page on Original site                                                                       Related Phrase:   God hates hypocrisy  ( 4 )

  Dealing With Wrongs in God's Way -- God is not pleased with the slothful work done in the churches. He expects His stewards to be true and faithful in giving reproof and correction. They are to expel wrong after the rule God has given in His Word, not according to their own ideas and impulses. No harsh means must be used, no unfair, hasty, impulsive work done. The efforts made to cleanse the church from moral uncleanness must be made in God's way. There must be no partiality, no hypocrisy. There must be no favorites, whose sins are regarded as less sinful than those of others. Oh, how much we all need the baptism of the Holy Ghost. Then we shall always work with the mind of Christ, with kindness, compassion, and sympathy, showing love for the sinner while hating sin with a perfect hatred.-- Manuscript 8a, 1888.  {Evangelism, page 368.4}

 

  But God hates hypocrisy and falsehood. Ananias and Sapphira practiced fraud in their dealing with God; they lied to the Holy Spirit, and their sin was visited with swift and terrible judgment. When Ananias came with his offering, Peter said: "Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God."  Acts of the Apostles, page 72.2

 

Quote

 

By Joshua's direction the ark had been brought from Shiloh. The occasion was one of great solemnity, and this symbol of God's presence would deepen the impression he wished to make upon the people. After presenting the goodness of God toward Israel, he called upon them, in the name of Jehovah, to choose whom they would serve. The worship of idols was still to some extent secretly practiced, and Joshua endeavored now to bring them to a decision that should banish this sin from Israel. "If it seem evil unto you to serve Jehovah," he said, "choose you this day whom ye will serve." Joshua desired to lead them to serve God, not by compulsion, but willingly. Love to God is the very foundation of religion. To engage in His service merely from hope of reward or fear of punishment would avail nothing. Open apostasy would not be more offensive to God than hypocrisy and mere formal worship.  Patriarchs and Prophets, page 523.1

 

 
Not to the early church only, but to all future generations, this example of God's hatred of covetousness, fraud, and hypocrisy, was given as a danger-signal. It was covetousness that Ananias and Sapphira had first cherished. The desire to retain for themselves a part of that which they had promised to the Lord, led them into fraud and hypocrisy.  {AA 74.1}

 

In the work of soul-winning, great tact and wisdom are needed. The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. Every soul was precious in His sight. He bore Himself with divine dignity; yet He bowed with the tenderest compassion and regard to every member of the family of God. He saw in all, souls whom it was His mission to save.-- Gospel Workers, p. 117.  {ChS 231.2}
 
The leaven placed in the meal works imperceptibly, changing the whole mass to its own nature. So if hypocrisy is allowed to exist in the heart, it permeates the character and the life. A striking example of the hypocrisy of the Pharisees, Christ had already rebuked in denouncing the practice of "Corban," by which a neglect of filial duty was concealed under a pretense of liberality to the temple. The scribes and Pharisees were insinuating deceptive principles. They concealed the real tendency of their doctrines, and improved every occasion to instill them artfully into the minds of their hearers. These false principles, when once accepted, worked like leaven in the meal, permeating and transforming the character. It was this deceptive teaching that made it so hard for the people to receive the words of Christ.  {DA 408.3}

 

The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed. The great Searcher of hearts knoweth every sin committed in secret by the workers of iniquity. These persons come to feel secure in their deceptions and, because of His long-suffering, say that the Lord seeth not, and then act as though He had forsaken the earth. But He will detect their hypocrisy and will open before others those sins which they were so careful to hide.  {5T 211.3}

 

  Satan is busily at work in our crowded cities. His work is to be seen in the confusion, the strife and discord between labor and capital, and the hypocrisy that has come into the churches. That men may not take time to meditate, Satan leads them into a round of gayety and pleasure-seeking, of eating and drinking. He fills them with ambition to make an exhibition that will exalt self. Step by step, the world is reaching the conditions that existed in the days of Noah. Every conceivable crime is committed. The lust of the flesh, the pride of the eyes, the display of selfishness, the misuse of power, the cruelty, and the force used to cause men to unite with confederacies and unions--binding themselves up in bundles for the burning of the great fires of the last days--all these are the working of Satanic agencies. This round of crime and folly men call "life." ...   Evangelism, page 26.1
 
Attendance at the services of the established church was required under a penalty of fine or imprisonment. "Williams reprobated the law; the worst statute in the English code was that which did but enforce attendance upon the parish church. To compel men to unite with those of a different creed, he regarded as an open violation of their natural rights; to drag to public worship the irreligious and the unwilling, seemed only like requiring hypocrisy. . . . 'No one should be bound to worship, or,' he added, 'to maintain a worship, against his own consent.' 'What!' exclaimed his antagonists, amazed at his tenets, 'is not the laborer worthy of his hire?' 'Yes,' replied he, 'from them that hire him.'"-- Bancroft, pt. 1, ch. 15, par. 2.  Great Controversy, page 294.1
 

 

Chapter 7 - A Warning Against Hypocrisy     Acts of the Apostles, page 70

 

                                                                      Hypocrites                                                                                   

 

I was shown the churches in different States that profess to be keeping the commandments of God, and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness, and yet are destitute of self-control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. Yet some of these persons are ministers, handling sacred truths. Unless they repent, their candlestick will be removed out of its place. The Saviour's curse pronounced upon the fruitless fig-tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they deny the power thereof! He who treated with tenderness the very chief of sinners, he who never spurned true meekness and penitence, however great the guilt, came down with scathing denunciations upon those who made high professions of godliness, but in works denied their faith. -- {GW92 22.2}   {4T 403.2}
quotations about hypocricy, without the word
Man alone, he for whom this great sacrifice was made, manifested indifference. He who should above all other have been interested, charmed, captivated, and filled with the deepest gratitude was unmoved. This indifference is apparent today not only in those who are in open rebellion to God, but in those who profess to be followers of Christ. These will receive the greater condemnation; for Christ is more greatly dishonored by those who profess his name, yet in works deny him, than by those who stand in open rebellion to his will. Christ is not put to shame by the sinful lives of sinners as he is by professed Christians whose lives are not circumspect, and sanctified by the truth they profess.  RH, July 15, 1909, par. 4

 

                                                          if  contradicted  by  the  daily  life                                              
Those who have not a living connection with God, are actuated by a desire to exalt self. It is this desire which has opened the way for an irreligious influence to bear sway among us. Many have not pure, noble conceptions of truth and duty. Worldly customs and practices are introduced because the hearts of unconsecrated ministers and church-members still cling to the love of the world. These persons are not qualified to teach the truth, for they do not present to the world the safe standard. Words, however true and forcible, will have but little effect, if contradicted by the daily life.  {RH, June 20, 1882 par. 3}

 

 

 

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