Quotations from the writings of Ellen G. White with the phrase . . .
k i n g l y A U T H O R I T Y ( 3 RELATED PHRASES ) |
The phrase 'kingly authority' appears 50 times in the published writings of EGW See page on Original site Related Phrase: Christ's kingly authority ( below ) - - kingly power ( ) - - highest authority ( )
| Those professed believers who come up to the time of trouble unprepared, will, in their despair, confess their sins before the world in words of burning anguish, while the wicked exult over their distress. The case of all such is hopeless. When Christ stands up, and leaves the most holy place, the time of trouble commences, the case of every soul is decided, and there will be no atoning blood to cleanse from sin and pollution. As Jesus leaves the most holy, He speaks in tones of decision and kingly authority: "He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be" (Rev. 22:11, 12). {YRP 343.1} {ST, November 27, 1879 par. 7}
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| Those professed believers who come up to the time of trouble unprepared, will, in their despair, confess their sins before all in words of burning anguish, while the wicked exult over their distress. The case of all such is hopeless. When Christ stands up, and leaves the most holy place, then the time of trouble commences, and the case of every soul is decided, and there will be no atoning blood to cleanse from sin and pollution. As Jesus leaves the most holy, he speaks in tones of decision and kingly authority: "He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And behold, I come quickly; and my reward is with me, to give every man according as his work shall be." {1SP 123.2} {3SG 134.1}
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| In the work of God no kingly authority is to be exercised by any human being, or by two or three. The representatives of the Conference, as it has been carried with authority for the last twenty years, shall be no longer justified in saying, "The temple of the Lord, the temple of the Lord are we." The men in positions of trust have not been carrying the work wisely. {ChL 26.2}
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| While the men proposing to bring more of our publishing work to Battle Creek cannot see what this would lead to, I know from the light given me that such changes as were proposed would bring into the publishing work a ruling power claiming jurisdiction over the entire field. This is not God's plan. No man's judgment is to become such a controlling power that one man will have kingly authority in Battle Creek or in any other place. In no line of work is any one man to have power to turn the wheel. This God forbids. {PH151 54.3}
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| Like the Saviour's disciples, John the Baptist did not understand the nature of Christ's kingdom. He expected Jesus to take the throne of David; and as time passed, and the Saviour made no claim to kingly authority, John became perplexed and troubled. He had declared to the people that in order for the way to be prepared before the Lord, the prophecy of Isaiah must be fulfilled; the mountains and hills must be brought low, the crooked made straight, and the rough places plain. He had looked for the high places of human pride and power to be cast down. He had pointed to the Messiah as the One whose fan was in His hand, and who would thoroughly purge His floor, who would gather the wheat into His garner, and burn up the chaff with unquenchable fire. Like the prophet Elijah, in whose spirit and power he had come to Israel, he looked for the Lord to reveal Himself as a God that answereth by fire. {DA 215.2}
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| The Pharisees were utterly perplexed and disconcerted. One whom they could not intimidate was in command. Jesus had taken His position as guardian of the temple. Never before had He assumed such kingly authority. Never before had His words and works possessed so great power. He had done marvelous works throughout Jerusalem, but never before in a manner so solemn and impressive. In presence of the people who had witnessed His wonderful works, the priests and rulers dared not show Him open hostility. Though enraged and confounded by His answer, they were unable to accomplish anything further that day. {DA 593.1}
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| The Pharisees were utterly perplexed and disconcerted at the turn things had taken and the failure of their attempt to quell the enthusiasm of the people. One was in command whom they could not intimidate with their assumption of authority. Jesus had taken his position as guardian of the temple. Never before had he assumed such kingly authority; never before had his words and acts possessed so great power. He had done great and marvelous works throughout Jerusalem, but never in such a solemn and impressive manner. {3SP 27.1}
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No Kingly Authority in Publishing Houses .--There is to be no ordering, no exertion of kingly authority. Enough of this kind of work has been done in our publishing house at Battle Creek. Its influence has soured those in the office, who now need converting through and through. This harsh management, this ordering and scolding, is not of God but of the enemy.--Lt 55, 1901. {PM 132.2}
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| My brother, do not feel that it is below your dignity to make a decided change. You must place yourself at the feet of Christ as a learner, else you will surely fail of obtaining the overcomer's reward. Lay off your commanding, kingly authority, and become one of God's little children. Until you are willing to study and obey God's will, you will be overcome by temptations and led to do strange things, which will disqualify you for filling a position of influence. {UL 119.4}
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It has been a necessity to organize union conferences, that the General Conference shall not exercise dictation over all the separate conferences. The power vested in the [General] Conference is not to be centered in one man, or two men, or six men; there is to be a council of men over the separate divisions. . . . In the work of God no kingly authority is to be exercised by any human being, or by two or three.-- Ms 26, 1903, p. 1. ("Regarding the Work of the General Conference," April 3, 1901.) {4MR 292.2}
No man's intelligence is to become such a controlling power that one man will have kingly authority in Battle Creek or in any other place. In no line of work is any one man to have power to turn the wheel. God forbids.--Ms 140, 1902, p. 2. ("Principles for the Guidance of Men in Positions of Responsibility," November 6, 1902.) {4MR 292.3}
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| The men who have accepted kingly authority need to be converted; for the self-exaltation they have manifested is dishonoring to God. The word of God is to be exalted as the rule of faith and practice, for this word reveals the standard of character we are to reach and teaches us our duty to love as brethren. Its requirements are to be strictly obeyed. At this time, when God is calling every man to put away his natural and cultivated tendencies to wrong, and to rid himself of his preconceived opinions; at this time, when Satan's influences are coming into our ranks with such power, God's servants must understand the way of the Lord. The word of man is fallible, imperfect, unreliable; but the word of the Lord standeth sure, and is done in truth and uprightness. {LLM 221.5}
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| The reading of many testimonies dealing with this period, published and unpublished, reveals the very fine line between wise and understanding administration and the assumption of dictatorial or kingly authority. The testimonies also reveal that this matter is to be understood by all persons carrying responsibilities, whether in an institution or a conference office, and particularly by presidents of all conferences, from the local to the general. {6BIO 143.5}
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| Christ's kingly authority |
| They believe that Elias has now come, according to prophecy, and that the kingdom of Christ is to be set up on earth. Even in the first glow of his amazement, Peter plans for accommodating Christ and the ancient worthies. As soon as he can command his voice he addresses Jesus thus: "Master, it is good for us to be here; and let us make three tabernacles; one for thee, and one for Moses, and one for Elias." In the joy of the moment, Peter flatters himself that the two messengers from Heaven have been sent to preserve the life of Jesus from the fate that threatens him at Jerusalem. He is overjoyed at the thought that these glorious attendants, clothed in light and power, are to protect the Son of God, and establish his kingly authority upon earth. He forgets for the time the frequent explanations given by Jesus himself of the plan of salvation, which could only be perfected through his own suffering and death. {3Red 120.1}
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Kingly Authority Over Temple Priests -- Christ spoke with the authority of a king, and in His appearance, and in the tones of His voice, there was that which they had no power to resist. At the word of command they realized, as they had never realized before, their true position as hypocrites and robbers.-- DA 162. {VSS 89.3} |
Christ's divine soul was exercised with infinite pity for the fallen pair. As their wretched, helpless condition came up before Him, and as He saw that by transgression of God's law they had fallen under the power and control of the prince of darkness, He proposed the only means that could be acceptable with God, that would give them another trial, and place them again on probation. Christ consented to leave His honor, His kingly authority, His glory with the Father, and humble Himself to humanity, and engage in contest with the mighty prince of darkness, in order to redeem man. Through His humiliation and poverty Christ would identify Himself with the weaknesses of the fallen race, and by firm obedience show that man might redeem Adam's disgraceful failure, and by humble obedience regain lost Eden. {Con 17.2} {RH, February 24, 1874 par. 23} |
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| John had indistinct ideas of the kingdom Christ came to establish, as also had the disciples of Christ. They thought Christ would establish a temporal kingdom, and reign upon the throne of David in Jerusalem. He became impatient because Christ did not immediately make himself known, assume kingly authority, and subdue the Romans. He hoped that if Christ established his kingdom, he would be brought out of prison. He decided that if Jesus was really the Son of God, and could do all things, he would exercise his power and set him at liberty. {2SP 71.1}
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They believe that Elias has now come, according to prophecy, and that the kingdom of Christ is to be set up on earth. Even in the first glow of his amazement, Peter plans for accommodating Christ and the ancient worthies. As soon as he can command his voice he addresses Jesus thus: "Master, it is good for us to be here; and let us make three tabernacles; one for thee, and one for Moses, and one for Elias." In the joy of the moment, Peter flatters himself that the two messengers from Heaven have been sent to preserve the life of Jesus from the fate that threatens him at Jerusalem. He is overjoyed at the thought that these glorious attendants, clothed in light and power, are to protect the Son of God, and establish his kingly authority upon earth. He forgets for the time the frequent explanations given by Jesus himself of the plan of salvation, which could only be perfected through his own suffering and death. {2SP 330.3} |
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