Quotations from the writings of Ellen G. White with the word . . .
S y m p a t h y f o r t h e e r r i n g ( 6 RELATED PHRASES ) |
The word 'Sympathy' appears 4,167 times in the published writings of EGW page NOT on Original site Related Phrases: Sympathy for the ( 138 ) - - Sympathy for the erring ( 11 ) - - Christlike sympathy ( ) - - Dealing with the erring ( )
| In the parable, he who asks bread for the stranger, receives “as many as he needeth.” And in what measure will God impart to us that we may impart to others? “According to the measure of the gift of Christ.” Ephesians 4:7. Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So “God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. Christ’s Object Lessons, page 148, par. 4 read entire Chapter 12
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| In the parable, he who asks bread for the stranger, receives “as many as he needeth.” And in what measure will God impart to us that we may impart to others? “According to the measure of the gift of Christ.” Ephesians 4:7. Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So “God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19. Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. { Prayer, 312.4}
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Some one not so mindful as he should have been of Christ’s words, “Take heed how ye hear,” allowed his unsanctified ears to hear wrong, his perverted senses to imagine wrong, and his evil tongue to report wrong. Many a man will not come openly to talk with the one he thinks in error, but will go to others, and under the mask of friendship and sympathy for the erring, he will cast reflections. Sometimes he openly agrees with the one whom he covertly seeks to injure. Suppositions are stated as facts, without giving the person charged with wrong, a clear, definite statement of his supposed errors, and without giving him a chance to answer the charges. This is all contrary to the teaching of Christ. It is the subtle way in which Satan always works. Those who do such things have set themselves up as judges, through admitting evil thoughts. One who engages in this work, communicates to his hearers a measure of his own spirit of darkness and unbelief; his evil surmisings sow in their minds the seeds of bitterness and suspicion toward one whom God has delegated to do a certain work. If he makes a mistake, it is seized upon, magnified, and reported to others, and thus many are led to take up the reproach against their neighbor. They watch eagerly for all that is wrong, and close their eyes to all that is commendable and righteous. { HM January 1, 1892, par. 6 } |
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Someone not so mindful as he should have been of Christ’s words, “Take heed how ye hear,” allowed his unsanctified ears to hear wrong, his perverted senses to imagine wrong, and his evil tongue to report wrong. Many a man will not come openly to talk with the one he thinks in error, but will go to others, and under the mask of friendship and sympathy for the erring, he will cast reflections. Sometimes he openly agrees with the one whom he covertly seeks to injure. Suppositions are stated as facts, without giving the person charged with wrong a clear, definite statement of his supposed errors, and without giving him a chance to answer the charges. This is all contrary to the teaching of Christ. It is the subtle way in which Satan always works. { 15MR 174.2 }
Those who do such things have set themselves up as judges through admitting evil thoughts. One who engages in this work communicates to his hearers a measure of his own spirit of darkness and unbelief; his evil surmisings sow in their minds the seeds of bitterness and suspicion toward one whom God has delegated to do a certain work. If they think one makes a mistake, it is seized upon, magnified, and reported to others, and thus many are led to take up the reproach against their neighbor. They watch eagerly for all that is wrong, and close their eyes to, and are unable to appreciate, all that is commendable and righteous. { 15MR 175.1 }
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| Christ came from his heavenly home to raise up workers to be his messengers, to co-operate with him in presenting his message of mercy to the world. They are to be the ministers of his grace, and their hearts should throb in unison with the heart of Christ. It should be their meat and drink to do the will of him who has called them to his service. If Christ abides in them, they will be brought into captivity to him. They will no longer live the common life of selfishness; for Christ will live in them. His character will be produced in them. Then the bitter, poisonous root of selfishness will be uprooted. Tender feelings, full of sympathy for the erring, take possession of the man or woman who has fallen on the Rock, and been broken. { RH February 7, 1899, par. 15 }
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Those who show this lack of faith and confidence in their brethren grieve the Spirit of God. The Lord calls upon us to put away all haughtiness, to manifest sincere sympathy for the erring, who are seeking to recover themselves from the snare of the enemy. { RH October 29, 1901, par. 7 } |
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| With intense interest angels are watching to see how man deals with his fellow man. When the heavenly messengers see that we show tender sympathy for the erring, they press close to our side, bringing to our remembrance words that will soothe and comfort the soul. “In heaven their angels do always behold the face of their Father which is in heaven.” Beware how you think a contemptuous thought or speak a contemptuous word of the least of Christ’s little ones. Say not a word, do not a deed, that will drive the erring farther from the Saviour. { RH January 26, 1911, par. 8 }
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Chapter 28 — Sympathy for the Erring - - Dear Brother A,
I have risen early to write to you. Additional light has been given me of late, for which I am responsible. Twice while in this state has the Lord revealed Himself to me. While pleading with Him in the night season, I was shown in vision many things connected with the cause of God. The state of things in the church, the college, the sanitarium, and the publishing houses located at Battle Creek, and the work of God in Europe and England, in Oregon and Texas, and in other new fields, was presented before me. There is the greatest need of the work in new fields starting right, bearing the impress of the divine. Many in these new fields will be in danger of accepting the truth or assenting to it, who have not a genuine conversion of heart. When tested by storm and tempest, it will be found that their house is not built upon a rock but upon sliding sand. Practical godliness must be possessed by the minister and developed in his daily life and character. His discourses should not be exclusively theoretical. { 4T 321.1}
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| Jesus says to you, I have given to you the parable of the prodigal son, and how has it influenced your course of action? Have you felt tender sympathy for the erring one? As you have seen him awakening to a sense of the degradation that sin has brought upon him, have you spoken to him words of encouragement and hope? Have you had a sense of his suffering from remorse as he saw the years that he had lost? and have your tears fallen with his as he wept in penitence? Did you descry him afar off, and run forth to meet him with pity and gladness and love in your voice and heart, rejoicing that the poor, sin sick soul was repenting and returning to his father’s house, even as I rejoiced to welcome you to my pardoning love? I went to meet you when you were lost; I welcomed you; I took you in my arms; I wept over you. Have you followed my example? Have you welcomed the prodigal to the fold? Have you accepted his repentance, and rejoiced over his return? { RH October 16, 1894, par. 5 }
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Christ never made peace by anything like compromise. The hearts of God’s servants will overflow with love and sympathy for the erring, as represented by the parable of the lost sheep; but they will have no soft words for sin. They show the truest friendship who reprove error and sin without partiality and without hypocrisy. Jesus lived in the midst of a sinful and perverse generation. He could not be at peace with the world unless He left them unwarned, unreproved, and this would not be in accordance with the plan of salvation.—Letter 12, 1890. { Evangelism, 368.3} |
