Quotations from the writings of Ellen G. White with the phrase . . .
s e p a r a t e f r o m G o d ( 4 RELATED PHRASES ) |
The phrase 'separate from God' appears 52 times in the writings of EGW See page on Original site Related Phrase: apart from God ( ) - - separation from God ( old site ) - - separates from God ( 13 ) [ below ] - - separated from God ( )
| Satan takes advantage of circumstances. At times evil men seem to triumph without hindrance. They do their dark deeds and there is no interposition of Heaven. When men separate from God by transgression, Satan has no further conflict to wage with them, and they have no more opposition to offer to the adversary of God and man. Had there been no interference on the part of God. Satan and man would have united in an unbroken alliance against Heaven. There can be no enmity between fallen men and fallen angels. Both are evil, and both have become so by apostasy; and evil always leagues with evil against God and in opposition to those who keep his commandments. They have refused to fulfill the requirement of Heaven, and they are at enmity with those who love and obey God. { ST September 21, 1888, par. 11 }
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| When men separate from God, they place themselves under the control of Satan. Talents have been given to men that they may be used in God's service. . . . There is only one safe way for any man, and that is the way of obedience to a "Thus saith the Lord." Conflict and Courage, page 34.6
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| When they separate from God their wisdom will be found to be foolishness. When they are small in their own eyes and lean heavily upon their God, then He will be the arm of their power, and success will attend their efforts; but when they allow the mind to be diverted from God, then Satan comes in and controls the thoughts and perverts the judgment.... {CH 403.3}
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| If the youth understood their own weakness, they would find in God their strength. If they seek to be taught by Him they will become wise in His wisdom, and their lives will be fruitful of blessing to the world. But if they give up their minds to mere worldly and speculative study, and thus separate from God, they will lose all that enriches life. {MH 450.4} also { CT 388.3}
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| In seeking to strengthen his relations with the powerful kingdom lying to the southward of Israel, Solomon ventured upon forbidden ground. Satan knew the results that would attend obedience; and during the earlier years of Solomon's reign -- years glorious because of the wisdom, the beneficence, and the uprightness of the king -- he sought to bring in influences that would insidiously undermine Solomon's loyalty to principle and cause him to separate from God. That the enemy was successful in this effort, we know from the record: "Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the City of David." I Kings 3:I. {PK 53.1}
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| If you live upon the plan of addition, adding grace to grace, God will multiply unto you His grace. While you add, God multiplies. If you cherish a habitual impression that God sees and hears all that you do and say, and keeps a faithful record of all your words and actions, and that you must meet it all, then in all you do and say you will seek to follow the dictates of an enlightened and wakeful conscience. Your tongue will be used to the glory of God and will be a source of blessing to yourself and to others. But if you separate from God, as you have been doing, take heed lest your tongue shall prove a world of iniquity and bring upon you fearful condemnation; for souls will be lost through you. {4T 244.1}
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Satan well knew the results that would attend obedience, and during the earlier years of Solomon’s reign,—years glorious because of the wisdom, the beneficence, and the uprightness of the king, — he sought to bring in influences that would insidiously undermine Solomon’s loyalty to principle, and cause him to separate from God. And that the enemy was successful in this effort, we know from the record: “Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David.” { FE 498.2 }
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| It is natural for us to have much self-confidence and to follow our own ideas, and in so doing we separate from God; and we do not realize how far we are from him until the sense of self-security is so firmly established that we are not afraid of failure. We should be much in prayer. We need Jesus as our counselor; at every step we need him as our guide and protector. If there was more praying, more pleading with God to work for us, there would be greater dependence upon him, and faith would be strengthened to take him at his word. This faith would honor our Redeemer. It would be easier to believe that if we ask for grace or wisdom, we shall receive it, because his word says, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” [Matthew 7:7; James 1:5.] { GW92 418.3 }
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“Walk in the light, as He is in the light.” It is earthliness and selfishness that separate from God. The messages from heaven are of a character to arouse opposition. The faithful witnesses for Christ and the truth will reprove sin. Their words will be like a hammer to break the flinty heart, like a fire to consume the dross. There is constant need of earnest, decided messages of warning. God will have men who are true to duty. At the right time He sends His faithful messengers to do a work similar to that of Elijah. { 5T 254.2} and { RC 32.5}
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| Satan well knew the results that would attend obedience, and during the earlier years of Solomon’s reign,— years glorious because of the wisdom, the beneficence, and the uprightness of the king, — he sought to bring in influences that would insidiously undermine Solomon’s loyalty to principle, and cause him to separate from God. And that the enemy was successful in this effort, we know from the record: “Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David.” { RH February 1, 1906, par. 2 }
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s e p a r a t e s f r o m G o d |
The phrase 'separates from God' appears 13 times in the writings of EGW
| This is not an act of arbitrary power on the part of God. The rejecters of His mercy reap that which they have sown. God is the fountain of life; and when one chooses the service of sin, he separates from God, and thus cuts himself off from life. He is “alienated from the life of God.” Christ says, “All they that hate Me love death.” Ephesians 4:18; Proverbs 8:36. God gives them existence for a time that they may develop their character and reveal their principles. This accomplished, they receive the results of their own choice. By a life of rebellion, Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire. The glory of Him who is love will destroy them. { DA 764.1} Read entire Chapter 79 |
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Just as soon as a man separates from God so that his heart is not under the subduing power of the Holy Spirit, the attributes of Satan will be revealed, and he will begin to oppress his fellowmen. An influence goes forth from him that is contrary to truth and justice and righteousness. This disposition is manifested in our institutions, not only in the relation of the workers to one another, but in the desire shown by one institution to control all others. [See appendix.] Men who are entrusted with weighty responsibilities, but who have no living connection with God, have been and are doing despite to His Holy Spirit. They are indulging the very same spirit as did Korah, Dathan, and Abiram, and as did the Jews in the days of Christ. (See Matthew 12:22-29, 31-37.) Warnings have come from God again and again for these men, but they have cast them aside and ventured on in the same course. { TM 78.2}
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| Just as soon as a man separates from God so that his heart is not under the subduing power of the Holy Spirit, the attributes of Satan will be revealed, and he will begin to oppress his fellowmen. An influence goes forth from him that is contrary to truth and justice and righteousness. This disposition is manifested in our institutions, not only in the relation of workers one to another, but the desire shown by one institution to control all others. Men who are entrusted with weighty responsibilities, but who have no living connection with God, have been and are doing despite to the Holy Spirit. They are indulging the very same spirit as did Korah, Dathan, and Abiram, and as did the Jews in the days of Christ. (See Matthew 12:22-29, 31-37.) Warnings have come from God again and again for these men, but they have cast them aside and ventured on in the same course. { 1888 1324.2 } also { 14MR 116.2 } also { PH154 21.2 }
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Whatever the appearance may be, every life centered in self is squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon. The mind that God created for the companionship of angels has become degraded to the service of that which is earthly and bestial. This is the end to which self-serving tends. { COL 200.3}
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| Whatever the appearance may be, every life is squandered that is centered in self. Whoever attempts to live his life apart from God, is but wasting his substance; he is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon. The mind that God created for the companionship of angels, has become degraded to the service of that which is low and earthly and bestial. For this is the end to which self-serving tends. { GCB December 1, 1895, Art. A, par. 5 }
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To every one there is given talents of influence; and how many have an unconscious influence which is daily exerted on those around us. If this influence is saving, if it is gathering with Christ, in the day of final accounts it will tell to our advantage; but if we are exerting an influence which leads souls from God, from the truth, a scattering influence which separates from God, and heaven, we are paving the way, the broad way that leads to death. { ST January 31, 1878, par. 7 }
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| The love of the world separates from God. "If any man love the world, the love of the Father is not in him." It is impossible for any to discern the truth while the world has their affections. The world comes between them and God, beclouding the vision and benumbing the sensibilities to such a degree that it is impossible for them to discern sacred things. God calls upon such: "Cleanse your hands, ye sinners; and purify your hearts, ye double-minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness." Those who have stained their hands with the pollution of the world are required to cleanse themselves from its stains. Those who think they can serve the world and yet love God are double-minded. But they cannot serve God and mammon. They are men of two minds, loving the world and losing all sense of their obligation to God, and yet professing to be Christ's followers. They are neither the one thing nor the other. They will lose both worlds unless they cleanse their hands and purify their hearts through obedience to the pure principles of truth. "He that saith he abideth in Him ought himself also so to walk, even as He walked." "Herein is our love made perfect, that we may have boldness in the day of judgment: because as He is, so are we in this world." "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." {1T 530.3}
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| If the minister's face is not flint, if he has not indomitable faith and courage, if his heart is not made strong by constant communion with God, he will begin to shape his testimony to please the unsanctified ears and hearts of those he is addressing. In endeavoring to avoid the criticism to which he is exposed, he separates from God and loses the sense of divine favor, and his testimony becomes tame and lifeless. He finds that his courage and faith are gone and his labors powerless. The world is full of flatterers and dissemblers who have yielded to the desire to please; but the faithful men, who do not study self-interest, but love their brethren too well to suffer sin upon them, are few indeed. {5T 299.3} also { RH April 7, 1885, par. 6 }
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| The wise generalship of Satan calculated that, if he could induce men as he had angels to join in rebellion, they would stand as his agents of communication with their fellow men to league in rebellion against heaven. Just as soon as one separates from God he has no power of enmity against Satan. { GH July 1, 1898, par. 5 }
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