Quotations from the writings of Ellen G. White with the phrase . . .
B e v e r y c a r e f u l h o w ( 4 related phrases ) |
The phrase 'Be very careful how' appears 37 times in the published writings of EGW page not on Original site Related phrases: be very careful ( 193 ) - - be very careful not to ( 38 ) - - should be careful ( 250 ) - - be careful how (154) - - must be careful ( 91 ) - - must be very careful (18) - - beware of ( ) - - how careful we should be ( )
. I have seen that those who have had but a few years’ experience in the cause of present truth, are not the ones to lead out in the work. Such should manifest a delicacy in taking positions which will conflict with the judgment and opinion of those who witnessed the rise of the cause of present truth, and whose lives are interwoven with its progress. God will not select men of but little experience to lead out in this work. He will not choose those who have had no experience in the sufferings, trials, opposition, and privation endured to bring this work up to the platform on which it now rests. It is now easy, compared with what it once was, to preach the third angel’s message. Those who now engage in this work, and teach the truth to others, have things made ready at their hand. They cannot experience such privations as laborers in present truth have endured before them. The truth is brought out for them. Arguments are all prepared. Such should be careful how they become exalted, lest they be overthrown. They should be very careful how they murmur against those who endured so much in the very commencement of the work. { 1T 238.3} |
Dealing With Men Like Ourselves — Let us all remember that we are not dealing with ideal men, but with real men of God’s appointment, men precisely like ourselves, men who fall into the same errors that we do, men of like ambitions and infirmities. No man has been made a master, to rule the mind and conscience of a fellow-being. Let us be very careful how we deal with God’s blood-bought heritage. { ChL 27.2} Read entire Chapter |
I have been instructed to say, in reference to the medical missionary work, that there is danger of swaying things too heavily in one line. But what I say on this point must not be understood as in any sense justifying those who have held themselves aloof from medical missionary work. There are many who have not been in sympathy with this work. They should now be very careful how they speak in regard to it, for they are not intelligent on the subject because they have not walked in the light. Whatever their position in the work of God, they should be very careful not to give utterance to sentiments that will discourage and hinder our conferences from taking hold of this work. The position that some have occupied in reference to medical missionary work makes it impossible for their words on this subject to have any weight. They are not clear-sighted; their judgment is warped. { 8T 166.2} |
Even if an engagement has been entered into without a full understanding of the character of the one with whom you intend to unite, do not think that the engagement makes it a positive necessity for you to take upon yourself the marriage vow and link yourself for life to one whom you cannot love and respect. Be very careful how you enter into conditional engagements; but better, far better, break the engagement before marriage than separate afterward, as many do. { AH 48.2} |
Here are an ignorant people; they do not know anything about the truth; they have been educated by the ministers that this is so and that is so. When the Word of God is explained to the people, when it is presented in its purity, and they see what the Word of God says, what are they going to do? There are very few that will take their position on that Word. But I tell you, be very careful how you handle the Word, because that Word is to make the decisions with the people. Let the Word cut, and not your words. But when they make their decision, what will it be?—Manuscript 42, 1894. { Ev 300.1} |
But even if an engagement has been entered into without a full understanding of the character of the one with whom you intend to unite, do not think that the engagement makes it a positive necessity for you to take upon yourself the marriage vow, and link yourself for life to one whom you cannot love and respect. Be very careful how you enter into conditional engagements; but better, far better, break the engagement before marriage than separate afterward, as many do. { MYP 449.4} |
Let my brethren be very careful how they present the subject of faith and works before the people, lest minds become confused. The people need to be urged to diligence in good works. They should be shown how to be successful, how to be purified, and their offerings may be fragrant before God. It is by virtue of the blood of Christ. Messages of a decided character must be borne to the people. Men must go forth reproving, rebuking every manner of evil. { 1SM 379.4} |
While I have been commissioned to point out the danger of swaying things too heavily in the medical missionary line to the neglect of other lines of service, this does not excuse those who have held themselves aloof from the medical missionary work. Those who have not been in sympathy with this work should now be very careful how they speak, for they are not intelligent on this subject. Whatever their position in the conference, they should be very guarded in giving utterance to sentiments that will help no one. The indifference and opposition that some have manifested in reference to this question makes it inconsistent that their words should have a large influence. They are not clear-sighted. { 6T 298.1} |
“Let us all remember that we are not dealing with ideal men, but with real men of God’s appointment, men precisely like ourselves, men who fall into the same errors that we do, men of like ambitions and infirmities. No man has been made a master, to rule the mind and conscience of a fellow being. Let us be very careful how we deal with God’s blood-bought heritage. { TM 495.1} |
These words should teach us to be very careful how we snap the thread of our faith by dwelling on our difficulties until they are large in our own eyes, and in the eyes of others, who cannot read our inner, heart life. All should remember that the conversation has a great influence for good or for ill.... Do not allow the enemy so to use your tongue.... Do not exert an influence that will break the hold of any trembling soul from God.... { AG 65.2} |
These things are before me day and night. I pray that our conference presidents shall be very careful how they sanction this move or that move, until they are sure that it is according to the will of the Lord. If you are not sure whether by sanctioning these moves you are helping or hindering the work of God, I beg of you to fall on your knees before God in prayer, and seek Him until you find out. { GCB April 7, 1903, par. 24 } |
Be very careful how you carry reports. Often what you tell to others, though seeming to you to be truth, is misrepresentation. Thus false conclusions are formed. Thread after thread of misrepresentation is woven into the web, until the pattern is spoiled. Oh, how many hearts are grieved and wounded because of statements made by those who do not really know that what they report is true! How much pain is caused by cruel handling of reputation!. The course of those who utter the slander would be just as dark if represented as they represent the course of the one whom they are accusing. { PUR January 15, 1903, par. 7 } |
Examine carefully to see if your married life would be happy, or inharmonious and wretched. Let the questions be raised, Will this union help me heavenward? will it increase my love for God? and will it enlarge my sphere of usefulness in this life? If these reflections present no drawback, then in the fear of God move forward. But even if an engagement has been entered into without a full understanding of the character of the one with whom you intend to unite, do not think that the engagement makes it a positive necessity for you to take upon yourself the marriage vow, and link yourself for life to one whom you cannot love and respect. Be very careful how you enter into conditional engagements; but better, far better, break the engagement before marriage than separate afterward, as many do. { RH January 26, 1886, par. 11 } |
There is a brother who gave himself to the work of preparing for the ministry; a large share of his youth was devoted to this object; but when he stood up before the people to preach, his speech was so defective that he could not interest or hold the congregation. That man was strong so far as a knowledge of the truth was concerned, but his utterance was so defective that he wearied the people. His words were not distinctly spoken; and when the brethren tried to persuade him to give up preaching, he said, “I can do better.” And he tried, but the effect was the same. He stated that he had been imitating a certain minister whose organs of speech we knew were defective; and he had tried to imitate this minister’s defects in his manner of delivery, and in this way had almost entirely destroyed his influence as a speaker, and his utterance and voice were, we fear, hopelessly ruined. The habit had become second nature to him. Young men who have it in mind to give themselves to the ministry, should be very careful how they imitate any living man. They should act themselves; have their powers consecrated to God. It is much easier to take wrong impressions than to do away with them after they have been established in the mind and become habits. { RH April 26, 1887, par. 4 } |
You should be very careful how you hold out flattering inducements before your brethren, to lead them to move to new countries, for the sake of engaging in land speculation. You may be a tempter, drawing them away from the duty assigned to them by the Lord. The change may be, of all things, the most disastrous to them. All cannot bear prosperity. An increase of worldly possessions often proves a snare to souls. There are great losses sustained, in more ways than one, in brethren making removals from one State to another, in order to better their condition. Those who are attracted by selfish considerations are often disappointed in their expectations, and meet with loss instead of gain. Another who is successful in obtaining property, becomes greatly elated; for, in making haste to be rich, he has fallen into the snare of the enemy. A feverish unrest takes possession of him, and he is absorbed in adding to his property by continual investment. He finds it much easier to gain possessions in this way than to practice economy and industry, in order to make a livelihood. But precious qualities of character, developed by contending with hardship, are lost from his life. A most valuable element is dropped from his experience, and this very element is essential to make him a successful wrestler for eternal rewards. Those who are enriched by sudden prosperity are not qualified to teach others how to surmount difficulties, and gain victories, how to tax mind and muscle to reach high and perfect accomplishment of useful aims. The brain should be quick to suggest, the hands prompt to perform, the will steadfast to sustain, the servant of God, that he may be an overcomer when circumstances are hard and trying. { RH June 19, 1888, par. 12 } |
These words should teach us to be very careful how we snap the thread of our faith by dwelling on our difficulties until they are large in our own eyes, and in the eyes of others, who cannot read our inner, heart life. All should remember that the conversation has a great influence for good or for ill. { RH August 24, 1897, par. 2 } |
Be very careful how you attempt to number Israel. Not to you nor to any other man has God given this work. You make a great mistake when you put your human measurement upon any of your brethren. You cannot read the heart. It is probable that the one with whom you find fault is more righteous in the sight of God than you are. “Not the hearers of the law are just before God, but the doers of the law shall be justified.” “For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law, ... in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel. { RH January 7, 1902, Art. A, par. 19 } |
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