G O S P E L A C C O R D I N G TO L U K E |
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Jesus in the Old Testament |
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Luke 24: 27 ( King James Version ) |
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. |
Luke 24: 25 - 27 ( New International Version ) |
He said to them, "How foolish you are, and how slow of heart to believe all the the prophets have spoken! |
v. 26 > Did not the Christ have to suffer these things, and then enter his glory. |
v. 27 > And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. |
Text Quoted in Spirit of Prophecy |
After His resurrection Jesus appeared to His disciples on the way to Emmaus, and, "beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself." Luke 24:27. The hearts of the disciples were stirred. Faith was kindled. They were "begotten again into a lively hope" even before Jesus revealed Himself to them. It was His purpose to enlighten their understanding and to fasten their faith upon the "sure word of prophecy." He wished the truth to take firm root in their minds, not merely because it was supported by His personal testimony, but because of the unquestionable evidence presented by the symbols and shadows of the typical law, and by the prophecies of the Old Testament. It was needful for the followers of Christ to have an intelligent faith, not only in their own behalf, but that they might carry the knowledge of Christ to the world. And as the very first step in imparting this knowledge, Jesus directed the disciples to "Moses and all the prophets." Such was the testimony given by the risen Saviour to the value and importance of the Old Testament Scriptures. Great Controversy, page 349.1 Read entire Chapter 19 |
In preaching to the Thessalonians, Paul appealed to the Old Testament prophecies concerning the Messiah. Christ in His ministry had opened the minds of His disciples to these prophecies; "beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself." Luke 24:27. Peter in preaching Christ had produced his evidence from the Old Testament. Stephen had pursued the same course. And Paul also in his ministry appealed to the scriptures foretelling the birth, sufferings, death, resurrection, and ascension of Christ. By the inspired testimony of Moses and the prophets he clearly proved the identity of Jesus of Nazareth with the Messiah and showed that from the days of Adam it was the voice of Christ which had been speaking through patriarchs and prophets. {AA 221.2} Read entire Chapter 22 |
The teachers of Israel were not sowing the seed of the word of God. Christ's work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ's teaching and preaching was the word of God. He met questioners with a plain, "It is written." "What saith the Scriptures?" "How readest thou?" At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, "They are they which testify of Me." John 5:39; And "beginning at Moses and all the prophets," He opened to His disciples "in all the Scriptures the things concerning Himself." Luke 24:27. {COL 38.3} Read entire Chapter 2 |
In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began “at Moses and all the prophets” and “expounded unto them in all the scriptures the things concerning Himself.” Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. { COL 127.4} Read entire Chapter 11 |
The time of Christ’s coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, “Whoso readeth, let him understand.” Matthew 24:15. After His resurrection He explained to the disciples in “all the prophets” “the things concerning Himself.” Luke 24:27. The Saviour had spoken through all the prophets. “The Spirit of Christ which was in them” “testified beforehand the sufferings of Christ, and the glory that should follow.” 1 Peter 1:11. { DA 234.1} Read entire Chapter 23 |
After his resurrection, Jesus appeared to his disciples on the way to Emmaus, and "beginning at Moses and all the prophets, he expounded unto them in all the Scriptures the things concerning himself." [Luke 24:27. ] The hearts of the disciples were stirred. Faith was kindled. They were "begotten again unto a lively hope," even before Jesus revealed himself to them. It was his purpose to enlighten their understanding, and to fasten their faith upon the "sure word of prophecy." He wished the truth to take firm root in their minds, not merely because it was supported by his personal testimony, but because of the unquestionable evidence presented by the symbols and shadows of the typical law, and by the prophecies of the Old Testament. It was needful for the followers of Christ to have an intelligent faith, not only in their own behalf, but that they might carry the knowledge of Christ to the world. And as the very first step in imparting this knowledge, Jesus directed the disciples to "Moses and the prophets." Such was the testimony given by the risen Saviour to the value and importance of the Old-Testament Scriptures. {GC88 349.1} and { GC 349.1} also { HF 217.2 } |
The time of Christ's coming, His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles, were definitely pointed out. It was the privilege of the Jewish people to understand these prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon His disciples the importance of prophetic study. Referring to the prophecy given to Daniel in regard to their time, He said, "Whoso readeth, let him understand." Matt. 24:15. After His resurrection He explained to the disciples in "all the prophets" "the things concerning Himself." Luke 24:27. The Saviour had spoken through all the prophets. "The Spirit of Christ which was in them" "testified beforehand the sufferings of Christ, and the glory that should follow." 1 Peter 1:11. {DA 234.1} |
In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began "at Moses and all the prophets," and "expounded unto them in all the scriptures the things concerning himself" ( Luke 24:27 ). But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. { LHU 306.4 } |
The subject of Christ’s teaching and preaching was the Word of God. He met questioners with a plain “It is written.” “What saith the Scriptures?” “How readest thou?” At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the Word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, “They are they which testify of me” ( John 5:39). And “beginning at Moses and all the prophets,” He opened to His disciples “in all the scriptures the things concerning himself” ( Luke 24:27). { BLJ 123.3} |
They then told what had taken place, and repeated the report brought by the women who had been at the tomb early that same morning. Then He said: { SJ 163.5} “O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into His glory? { SJ 163.6} “And beginning at Moses and all the prophets, He expounded unto them in all the Scriptures the things concerning Himself.” Luke 24:25-27. { SJ 163.7} |
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. Luke 24:27. { TMK 208.1} There is one great central truth to be kept ever before the mind in the searching of the Scriptures — Christ and Him crucified. Every other truth is invested with influence and power corresponding to its relation to this theme. It is only in the light of the cross that we can discern the exalted character of the law of God. The soul palsied by sin can be endowed with life only through the work wrought out upon the cross by the Author of our salvation. The love of Christ constrains man to unite with Him in His labors and sacrifice. The revelation of divine love awakens in them a sense of their neglected obligation to be light bearers to the world, and inspires them with a missionary spirit. This truth enlightens the mind and sanctifies the soul. It will banish unbelief and inspire faith.... When Christ in His work of redemption is seen to be the great central truth of the system of truth, a new light is shed upon all the events of the past and the future. They are seen in a new relation, and possess a new and deeper significance. { TMK 208.2} |
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