Divine rebuke (8) reproof

     Quotations from the writings of Ellen G. White with the phrase . . .

                D I V I N E    R E B U K E        (  2  RELATED  PHRASES )                        

         The  phrase  'Divine rebuke'  appears  8  times in the writings of EGW            page NOT on Original site                                     Related phrase:    divine reproof  ( 6 )   (below)

     The Lord would teach His people to acknowledge the justice of His corrections, that others may fear. There were those in Israel whom the warning of this terrible judgment might save from presuming upon God’s forbearance until they, too, should seal their own destiny. The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. It is the effect of sin to deaden the moral perceptions, so that the wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ’s servants to show these erring ones their peril. Those who destroy the effect of the warning by blinding the eyes of sinners to the real character and results of sin often flatter themselves that they thus give evidence of their charity; but they are working directly to oppose and hinder the work of God’s Holy Spirit; they are lulling the sinner to rest on the brink of destruction; they are making themselves partakers in his guilt and incurring a fearful responsibility for his impenitence. Many, many, have gone down to ruin as the result of this false and deceptive sympathy. { PP 361.2} 

 

 
  There is no caste with God. He ignores everything of the kind. All souls are of value with him. Laboring for the salvation of the soul is employment worthy of the highest honor. It matters not what may be the form of our labor, or among what class, whether high or low. In God’s sight these distinctions will not affect its true worth. The sincere, earnest, contrite soul, however ignorant, is precious in the sight of the Lord. He places his own signet upon men, not by their rank, not by their wealth, not by intellectual greatness, but by their oneness with Christ. The unlearned, the outcast, the slave, if he has made the most of his opportunities and privileges, if he has cherished the light given him of God, has done all that is required. The world may call him ignorant, but God calls him wise and good, and thus his name stands registered in the books of heaven. God will fit him up to do him honor, not only in heaven, but on the earth. The princes of this world, the honored and great men, would be glad to exchange places with him when the Lord comes to make up his jewels; for in the kingdom of heaven he is greater than the great men of the world. The great and worldly honored would then consider it an honor to be in his company.    The divine rebuke is upon him who refuses the companionship of those whose names are written in the Lamb’s book of life, simply because they are not rich, learned, and honored in this world. Christ, the Lord of glory, is satisfied with those who are meek and lowly in heart, however humble may be their calling, whatever their rank or degree of intelligence. To drink deeply of the waters of life is essential for all. The Spirit of Christ will beget sentiments of the highest order. { GW92 315.3 } 
    The divine rebuke is upon him who refuses the companionship of those whose names are written in the Lamb’s book of life, simply because they are not rich, learned, or honored in this world. Christ, the Lord of glory, is satisfied with those who are meek and lowly in heart, however humble may be their calling, whatever their rank or degree of intelligence. { GW 332.2}   Read entire section

 

  The Lord would teach His people to acknowledge the justice of His corrections, that others may fear. The divine rebuke is upon that false sympathy for the sinner which endeavors to excuse his sin. The wrongdoer does not realize the enormity of transgression, and without the convicting power of the Holy Spirit he remains in partial blindness to his sin. It is the duty of Christ’s servants to show these erring ones their peril. Many have gone down to ruin as the result of false and deceptive sympathy.  { EP 252.4 } 

 

  During these years the people were constantly reminded that they were under the divine rebuke. In the rebellion at Kadesh they had rejected God, and God had for the time rejected them. Since they had proved unfaithful to His covenant, they were not to receive the sign of the covenant, the rite of circumcision. Their desire to return to the land of slavery had shown them to be unworthy of freedom, and the ordinance of the Passover, instituted to commemorate the deliverance from bondage, was not to be observed. { PP 406.2}  Read entire Chapter 36  ( In the Wilderness )

 

  Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience. The favor shown to the house of Obed-edom led David again to hope that the ark might bring a blessing to him and to his people. { PP 706.2}  Read entire Chapter 70   

 

Chapter 15 — Divine Rebuke for Ignoring Counsel
Introduction -- One reason the fires were permitted was the proliferation and the overdevelopment of institutions in Battle Creek; and the failure of the church to reach out and establish new and viable centers of influence in many places. The payment of excessive wages to a select few was also displeasing to God. { PM 167.1} 

 

             D I V I N E    R E p r o o f                           

      The  phrase  'Divine reproof'  appears  6  times in the writings of EGW  

      The unfaltering servants of God have usually suffered the bitterest persecution from false teachers of religion. But the true prophets will ever prefer reproach, and even death, rather than unfaithfulness to God. The Infinite Eye is upon the instruments of divine reproof, and they bear a heavy responsibility. But God regards the injury done to them through misrepresentation, falsehood, or abuse as though it were done unto Himself, and will punish accordingly. { 4T 167.2} 

 

  The unfaltering servants of God have usually suffered the bitterest persecution from false teachers of religion. But the true prophets will ever prefer reproach and even death rather than unfaithfulness to God. The Infinite eye is upon the instruments of divine reproof, and they bear a heavy responsibility. But God regards the injury done to them through misrepresentation, falsehood or abuse, the same as though it were done unto himself, and will punish accordingly. { ST February 12, 1880, par. 11 }

 

  Had Saul been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. He would afterward have avoided the mistakes which called forth divine reproof. But feeling that he was unjustly condemned, he would, of course, be likely again to commit the same sin. { 2BC 1014.8 } 

 

  Had Saul been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. He would afterward have avoided the mistakes which called forth divine reproof. But feeling that he was unjustly condemned, he would, of course, be likely again to commit the same sin. { CC 151.4}  and  { ST August 10, 1882, par. 4 }

 

  Three pages of the Review and Herald published on January 1, 1857, carried letters from ministers and laymen addressed to the editor. Eight of the twelve were a response in one way or another to the proposal made by James White a month earlier that the message to the Laodicean church had its application in the experience of the Sabbathkeeping Adventists. Five weeks later, an overwhelming percentage of the letters indicated a concern and a willingness to accept the divine reproof and profit by it. This was typical of the response. { 1BIO 350.1 } 

 

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