Quotations from the writings of Ellen G. White with the phrase . . .
g r e a t e r D A R K N E S S ( 2 RELATED PHRASES ) |
The phrase 'Greater darkness' appears 20 times in the published writings of EGW page NOT on Original site Related phrase: Brings great darkness ( below ) - - great intellectual darkness ( )
Beyond the poverty and humiliation of the present, He pointed the disciples to His coming in glory, not in the splendor of an earthly throne, but with the glory of God and the hosts of heaven. And then, He said, “He shall reward every man according to his works.” Then for their encouragement He gave the promise, “Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in His kingdom.” But the disciples did not comprehend His words. The glory seemed far away. Their eyes were fixed upon the nearer view, the earthly life of poverty, humiliation, and suffering. Must their glowing expectations of the Messiah’s kingdom be relinquished? Were they not to see their Lord exalted to the throne of David? Could it be that Christ was to live a humble, homeless wanderer, to be despised, rejected, and put to death? Sadness oppressed their hearts, for they loved their Master. Doubt also harassed their minds, for it seemed incomprehensible that the Son of God should be subjected to such cruel humiliation. They questioned why He should voluntarily go to Jerusalem to meet the treatment which He had told them He was there to receive. How could He resign Himself to such a fate, and leave them in greater darkness than that in which they were groping before He revealed Himself to them? { DA 417.3} Read entire Chapter 45 |
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Those teachers who are as determined as were the priests and rulers to carry their students over the same old path in which the world continues to travel will go into still greater darkness. Those who might have been co-laborers with Christ, but who have spurned the messengers and their message, will lose their bearings. They will walk in darkness, knowing not at what they stumble. Such are ready to be deceived by the delusions of the last day. Their minds are preoccupied with minor interests, and they lose the blessed opportunity of yoking up with Christ, and being laborers together with God. { FE 471.1} also { RH August 17, 1897, par. 12 } and { 1888 1651.1 } |
But now the words of Jesus were unmistakable. He was to live, a humble, homeless wanderer, and to die the death of a malefactor. Sadness oppressed their hearts, for they loved their Master; but doubt also harassed their minds, for it seemed incomprehensible that the Son of God should be subjected to such cruel humiliation. They could not understand why he should voluntarily go to Jerusalem to meet the treatment which he told them he should there receive. They were deeply grieved that he should resign himself to such an ignominious fate, and leave them in greater darkness than that in which they were groping before he revealed himself to them. The thought suggested itself to their minds that they might take him by force to a place of security, but they dared not attempt this as he had repeatedly denounced all such projects as the suggestions of Satan. In the midst of their gloom they could not refrain from comforting themselves occasionally with the thought that some unforeseen circumstance might avert the fearful doom that awaited their Lord. Thus they sorrowed and doubted, hoped and feared, for six long, gloomy days. { 2SP 325.2 } |
This was a genuine conversion under peculiar circumstances, for a special and peculiar purpose. It testified to all beholders that Jesus was not an impostor, but sustained his character, and carried out his mission to the closing scene of his earthly life. Never in his entire ministry were words more grateful to his ears than the utterance of faith from the lips of the dying thief, amid the blasphemy and taunts of the mob. But let no one neglect present opportunities and delay repentance, presuming on the eleventh-hour conversion of the thief, and trusting to a death-bed repentance. Every ray of light neglected leaves the sinner in greater darkness than before, till some fearful deception may take possession of his mind, and his case may become hopeless. Yet there are instances, like that of the poor thief, where enlightenment comes at the last moment, and is accepted with an intelligent faith. Such penitents find favor with Christ. { 3SP 159.1 } also { 5Red 78.2 } |
I saw that the greater the light which the people reject, the greater will be the power of deception and darkness which will come upon them. The rejection of truth leaves men captives, the subjects of Satan’s deception. After the Conferences at-----and-----, the subjects of this delusion were left to still greater darkness, to enter deeper into this strong delusion, and bring upon the cause of God a stain which would not soon be wiped away. A fearful responsibility is resting upon Brother G. While professing to be a shepherd he suffered the devourer to enter the flock, and looked on while the sheep were torn and devoured. God’s frown is upon him. He has not watched for souls as one who must give account. { 1T 232.1} |
Call to mind your former wretchedness, your spiritual blindness, and the darkness which enshrouded you before Christ, a tender, loving Saviour, came to your aid and reached you where you were. If you let these seasons pass without giving tangible proofs of your gratitude for this wonderful and amazing love which a compassionate Saviour exercised toward you, who were aliens from the commonwealth of Israel, there is reason to fear that still greater darkness and misery will come upon you. Now is your sowing time. You will reap that which you sow. Avail yourselves while you may of every privilege of doing good. These privileges improved are as a passing shower, which will water and revive you. Lay hold of every opportunity within your reach of doing good. Idle hands will reap a small harvest. For what do older persons live but to care for the young and help the helpless? God has committed them to us who are older and have experience, and He will call us to account if our duties in this direction are neglected. What though our labor may not be appreciated! what though it prove a failure many times, and a success but once! This once will outweigh all the discouragements previously borne. { 2T 330.1} |
If Christ is in you “the hope of glory,” you will have no disposition to watch others, to expose their errors. Instead of seeking to accuse and condemn, it will be your object to help, to bless, and to save. In dealing with those who are in error, you will heed the injunction, Consider “thyself, lest thou also be tempted.” Galatians 6:1. You will call to mind the many times you have erred and how hard it was to find the right way when you had once left it. You will not push your brother into greater darkness, but with a heart full of pity will tell him of his danger. { MB 128.1} |
The truth for this time has been presented from the holy oracles, and has been witnessed by the power of the Holy Spirit. It has been clearly shown that in the righteousness of Christ is our only hope of gaining access to the Father. How simple, how plain has the way of life been made to those who have a disposition to walk therein. Would greater evidence, more powerful manifestations, break down the barriers that have been interposed between the truth and the soul? — No. I have been shown that sufficient evidence has been given. Those who reject the evidence already presented would not be convinced by more abundant proof. They are like the Jews to whom Christ said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” The greatest miracles performed before them would not sweep away their caviling and unbelief. They have sown stubbornness, and it has borne fruit according to the design of Satan. Unless the transforming grace of Christ cleanses and purifies the soul, they will go on from darkness to greater darkness. { RH April 11, 1893, par. 2 } also { 1888 1057.2 } |
If a brother has done you an injury, my Christian friend, you are not to seek revenge, nor even to harbor a desire for retaliation; but you should pity him; he has need of your pity. Have the same feelings of compassion for him that you would have others manifest for you if you were enshrouded in darkness. Call to mind the many times that you have erred, and made mistakes in your life-work; and remember how hard it has been to find the right way when you had once left it. If you have the Spirit of Christ abiding in you, no unkind words will fall from your lips. You will not push your brother into greater darkness, but with a heart full of pity you will tell him of his danger. You will get down and pray with him, and perhaps save his soul from death, and thus cover a multitude of sins. What right have you to pursue any other course than this? If you do, you walk contrary to the rule given by God, and grieve his Holy Spirit. { ST January 6, 1887, par. 10 } |
Brethren and sisters, I present before you our foreign missions as the object of your Christmas gifts. While we are not to neglect the fields at our own doors, let us at this time remember those that are in still greater darkness and destitution. Few realize the vast extent of the work which God has committed to us in our foreign missions. Europe alone, with an area about the same as ours, has a population of 350,000,000, — six times that of the United States. And this is made up of many nations and peoples, that differ widely in their habits and customs, and among whose teeming millions more than a score of languages are spoken, with hundreds of dialects. { ST December 8, 1887, par. 10 } |
When a brother is in error, how many turn away and leave him to himself to pursue his wrong course, to depart from Christ and the truth! And not only do they treat him with neglect, but their unwise words and indifferent behavior hasten him on in the downward way. Is this the compassionate Spirit of Christ? When one is falling away, shall we push him into greater darkness? Did not Jesus, the Son of God, come to seek and to save that which was lost? “Let this mind be in you which was also in Christ Jesus.” Was not our Saviour tender and pitiful toward all? Did he not weep over the rejecters of his mercy, and stretch out his hands all day long to a rebellious people? We ought to be compassionate to our fellow-men; for they are the purchase of the blood of Christ. We are not as sympathetic as we should be. This self-esteem must be rooted out, this spirit of pharisaical importance must be subdued. We are not placed here to please or glorify self, but to glorify God by living for the good of men. { ST May 18, 1888, par. 6 } |
But now the words of Jesus were unmistakable. He was to live, a humble, homeless wanderer, and to die the death of a malefactor. Sadness oppressed their hearts, for they loved their Master; but doubt also harassed their minds, for it seemed incomprehensible that the Son of God should be subjected to such cruel humiliation. They could not understand why he should voluntarily go to Jerusalem to meet the treatment which he told them he should there receive. They were deeply grieved that he should resign himself to such an ignominious fate, and leave them in greater darkness than that in which they were groping before he revealed himself to them. The thought suggested itself to their minds that they might take him by force to a place of security, but they dared not attempt this as he had repeatedly denounced all such projects as the suggestions of Satan. In the midst of their gloom they could not refrain from comforting themselves occasionally with the thought that some unforeseen circumstance might avert the fearful doom that awaited their Lord. Thus they sorrowed and doubted, hoped and feared, for six long, gloomy days. { 3Red 114.2 } |
It is not the fault of the gospel that apostasies occur. Those who apostatize are not truly converted. They have received the truth by halves. The light of truth has not been strengthened by practice, and it is soon quenched, leaving them in greater darkness than before.... { 7MR 178.4 } |
We have been plainly told that the standard of the ministry must be raised, and also that if we do not come where we will meet the mind of God; we will be severed from the work. These are very solemn words to me, and I desire that they shall have their full effect upon my own heart. Nothing can be more certain than that if we do not take heed to the counsel from the Lord, we shall be left to go into a still greater darkness. O.A. Olsen 1892 { PC 349.4 } |
But the disciples did not grasp His words. They were focused on the poverty, humiliation, and suffering. Did this mean that they would not see their Lord exalted to the throne of David? Could it be that Christ would be despised, rejected, and put to death? Sadness filled their hearts, for it seemed unbelievable that the Son of God would suffer such cruel humiliation. Why should He voluntarily go to Jerusalem to meet the treatment He would receive there? How could He resign Himself to such a fate and leave them in greater darkness than they were groping in before He revealed Himself to them? { HH 193.5 } |
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