Quotations from the writings of Ellen G. White with the phrase . . .
w h o l e C H U R C H ( 3 RELATED PHRASES ) |
The phrase 'whole church' appears 107 times in the published writings of EGW page NOT on Original site Related Phrase: before the whole church ( below ) - - before the whole body of believers ( below ) - - entire church ( 67 )
| Long has God waited for the spirit of service to take possession of the whole church so that everyone shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14. { AA 111.1} Read entire Chapter 11
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Long has God waited for the spirit of service to take possession of the whole church, so that every one shall be working for Him according to his ability.— Acts of the Apostles, 111. { ChS 11.7} |
| Long has God waited for the spirit of service to take possession of the whole church. When the members do their appointed work in fulfillment of the gospel commission, the whole world will be warned and the Lord Jesus will return to this earth with power and great glory. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14. { TT 59.4 } also { LDE 75.1}
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| Long has God waited for the spirit of service to take possession of the whole church, so that every one shall be working for Him according to his ability. When the members of the church of God do their appointed work in the needy fields at home and abroad, in fulfillment of the gospel commission, the whole world will soon be warned and the Lord Jesus will return to this earth with power and great glory. { AG 26.7} also { FLB 308.5} |
| “If thy brother shall trespass against thee,” Christ declared, “go and tell him his fault between thee and him alone.” Matthew 18:15. Do not tell others of the wrong. One person is told, then another, and still another; and continually the report grows, and the evil increases, till the whole church is made to suffer. Settle the matter “between thee and him alone.” This is God’s plan. “Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. Debate thy cause with thy neighbor himself; and discover not a secret to another.” Proverbs 25:8, 9. Do not suffer sin upon your brother; but do not expose him, and thus increase the difficulty, making the reproof seem like a revenge. Correct him in the way outlined in the Word of God. { CCh 256.2} also { 7T 260.3} also { 3TT 200.3}
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| “If thy brother shall trespass against thee,” Christ declared, “go and tell him his fault between thee and him alone.” Do not tell others of the wrong. One person is told, then another, and still another; and continually the report grows, and the evil increases, till the whole church is made to suffer. Settle the matter “between thee and him alone.” This is God’s plan. { GW 498.3} |
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| The papal leaders, despairing of conquering by force, at last resorted to diplomacy. A compromise was entered into, that while professing to grant to the Bohemians freedom of conscience, really betrayed them into the power of Rome. The Bohemians had specified four points as the condition of peace with Rome: the free preaching of the Bible; the right of the whole church to both the bread and the wine in the communion, and the use of the mother tongue in divine worship; the exclusion of the clergy from all secular offices and authority; and, in cases of crime, the jurisdiction of the civil courts over clergy and laity alike. The papal authorities at last “agreed that the four articles of the Hussites should be accepted, but that the right of explaining them, that is, of determining their precise import, should belong to the council— in other words, to the pope and the emperor.”—Wylie, b. 3, ch. 18. On this basis a treaty was entered into, and Rome gained by dissimulation and fraud what she had failed to gain by conflict; for, placing her own interpretation upon the Hussite articles, as upon the Bible, she could pervert their meaning to suit her own purposes. { GC 118.1} Read entire Chapter 6
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| We are to be consecrated channels, through which the heavenly life is to flow to others. The Holy Spirit is to animate and pervade the whole church, purifying and cementing hearts.— Testimonies for the Church 9:20. { ChS 18.1}
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| Neglected Opportunities and Privileges—“A lover of hospitality” is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: “Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” { AH 445.4}
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| The Church Members to Help — The Lord requires that far greater personal effort shall be put forth by the members of our churches. Souls have been neglected, towns and villages and cities have not heard the truth for this time, because wise missionary efforts have not been made.... Our ordained ministers must do what they can, but it must not be expected that one man can do the work of all. The Master has appointed unto every man his work. There are visits to be made, there is praying to be done, there is sympathy to be imparted; and the piety—the heart and hand—of the whole church is to be employed if the work is to be accomplished. You can sit down with your friends, and in a pleasant, social way, talk of the precious Bible faith.— Review and Herald, August 13, 1889. { Evangelism, 113.2} |
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| Are we hoping to see the whole church revived? That time will never come. There are persons in the church who are not converted, and who will not unite in earnest, prevailing prayer. We must enter upon the work individually. We must pray more, and talk less.— Selected Messages 1:122 (1887). and { LDE 195.2}
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| Every member has a work to do — This time demands that advance moves be made, that resolute, persevering faith be exercised, that a patient, self-denying, long-suffering spirit be manifested by every member of our churches, and that each one who professes to follow Christ shall become a worker in his moral vineyard. The God-fearing members of the church can do more good by devoted, personal effort than our ministers can accomplish when they feel no burden to labor from house to house. Our ordained ministers must do what they can, but it must not be expected that one man can do the work of all. The Master has appointed unto every man his work. There are visits to be made, there is praying to be done, there is sympathy to be imparted; and the piety—the heart and hand—of the whole church is to be employed, if the work is to be accomplished. You can sit down with your friends, and in a pleasant, social way, talk of the precious Bible faith.— Review and Herald, August 13, 1889. { PaM 147.2}
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| The old standard bearers knew what it was to wrestle with God in prayer, and to enjoy the outpouring of His Spirit. But these are passing off from the stage of action; and who are coming up to fill their places? How is it with the rising generation? Are they converted to God? Are we awake to the work that is going on in the heavenly sanctuary, or are we waiting for some compelling power to come upon the church before we shall arouse? Are we hoping to see the whole church revived? That time will never come. { 1SM 122.1} also { YRP 284.4}
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| The whole church needs to be imbued with the missionary spirit, then there will be many to work unselfishly in various ways as they can, without being salaried. There is altogether too much dependence on machinery, on mechanical working. Machinery is good in its place, but do not allow it to become too complicated. I tell you that in many cases it has retarded the work, and kept out laborers who in their line could have accomplished far more than has been done by the minister who depends on sermonizing more than on ministry. Young men need to catch the missionary spirit, to be thoroughly imbued with the spirit of the message. “Put ye on the Lord Jesus Christ, and make no provision for the flesh to fulfil the lusts thereof.” Work in any capacity, work where God leads you, in the line best suited to your talents and best adapted to reach classes that have hitherto been sadly neglected. This kind of labor will develop intellectual and moral power and adaptability to the work. { SW 17.1 } |
| The great heart of the work is at-----; and, as the human heart throws its living current of blood into all parts of the body, so does the management at this place, the headquarters of our church, affect the whole body of believers. If the physical heart is healthy, the blood that is sent from it through the system is also healthy; but if this fountain is impure, the whole organism becomes diseased by the poison of the vital fluid. So it is with us. If the heart of the work becomes corrupt, the whole church, in its various branches and interests, scattered abroad over the face of the earth, suffers in consequence. { 4T 210.4}
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| Suppose Christ should abide in every heart and selfishness in all its forms should be banished from the church, what would be the result? Harmony, unity, and brotherly love would be seen as verily as in the church which Christ first established. Christian activity would be seen everywhere. The whole church would be kindled into a sacrificial flame for the glory of God. Every Christian would cast in the fruit of his self-denial to be consumed upon the altar. There would be far greater activity in devising fresh methods of usefulness and in studying how to come close to poor sinners to save them from eternal ruin. { 5T 206.1}
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| We are not to depend upon two or three members to do the work for the whole church. We must individually have a strong, active faith, carrying forward the work God has left us to do. There must be an intense, living interest to inquire of God: “‘What wilt Thou have me to do?’ How shall I do my work for time and for eternity?” We must individually bend all our powers to search for the truth, employing every means within our reach that will aid us in a diligent, prayerful investigation of the Scriptures; and then we must be sanctified through the truth, that we may save souls. { 5T 609.2}
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| “A lover of hospitality” is among the specifications given by the Holy Spirit as marking one who is to bear responsibility in the church. And to the whole church is given the injunction: “Use hospitality one to another without grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:9, 10. { 6T 342.4}
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| The small and the larger streams of beneficence should ever be kept flowing. God’s providence is far ahead of us, moving onward much faster than our liberalities. The way for the advancement and upbuilding of the cause of God is blocked by selfishness, pride, covetousness, extravagance, and love of display. The whole church is charged with a solemn responsibility to lift in every branch of the work. If its members follow Christ, they will deny the inclination for display, the love of dress, the love of elegant houses and costly furniture. There must be far greater humility, a much greater distinction from the world, among Seventh-day Adventists, else God will not accept us, whatever our position or the character of the work in which we are engaged. Economy and self-denial will furnish many in moderate circumstances with means for benevolence. It is the duty of all to learn of Christ, to walk humbly in the self-denying path in which the Majesty of heaven trod. The whole Christian life should be one of self-denial, that, when calls for help are made, we may be ready to respond. { 7T 296.2}
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| It is not alone by men in high positions of responsibility, not alone by men holding positions on boards or committees, not alone by the managers of our sanitariums and publishing houses, that the work is to be done which will cause the earth to be filled with the knowledge of the Lord as the waters cover the sea. This work can be accomplished only by the whole church acting their part under the guidance and in the power of Christ. (48) { 8T 47.3}
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| Let no one remain in idleness because he cannot do the same class of work that the most experienced servants of God are doing.... It is not alone by men in high places of responsibility in the ministry, not alone by men holding positions on boards or committees, not alone by the managers of our sanitariums and publishing houses, that the work is to be done which will cause the earth to be filled with the knowledge of the Lord as the waters cover the sea. This work can be accomplished only by the whole church acting their part under guidance and in the power of God. { HP 323.6}
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| How can this prayer be answered by one who has wronged his brother, and whose heart is not softened by the grace of Christ so that he will make confession? How can his brethren, who know the facts, still have unshaken confidence in him, while he seems to feel no conviction of the Spirit of God? He is doing a wrong to the whole church, and especially if he occupies a position of responsibility; for he is encouraging others to disregard the word of God, to pass along with sins unconfessed. Many a one will say in heart, if not in words, “There is an elder of the church; he does not make confession of his errors, and yet he remains an honored member of the church. If he does not confess, neither will I. If he feels that it is perfectly safe for him not to show any contrition, I, too, will risk it.” { RH December 16, 1890, par. 7 } Read entire article
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before the whole body o f believers
| If he will not hear them, then, and not till then, the matter is to be brought before the whole body of believers. Let the members of the church, as the representatives of Christ, unite in prayer and loving entreaty that the offender may be restored. The Holy Spirit will speak through His servants, pleading with the wanderer to return to God. Paul the apostle, speaking by inspiration, says, "As though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God." 2 Cor. 5: 20. He who rejects this united overture has broken the tie that binds him to Christ, and thus has severed himself from the fellowship of the church. Henceforth, said Jesus, "let him be unto thee as an heathen man and a publican." But he is not to be regarded as cut off from the mercy of God. Let him not be despised or neglected by his former brethren, but be treated with tenderness and compassion, as one of the lost sheep that Christ is still seeking to bring to His fold. Desire of Ages, page 441.2 Read entire Chapter 48
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b e f o r e t h e w h o l e C H U R C H |
From Christ’s manner of dealing with the erring we may learn profitable lessons which are equally applicable to this work of confession. He bids us go to the one who has fallen into temptation, and labor with him alone. If it is not possible to help him, because of the darkness of his mind and his separation from God, we are to try again with two or three others. If the wrong is not righted, then, and only then, we are to tell it to the church. It is far better if wrongs can be righted and injuries healed without bringing the matter before the whole church. The church is not to be made the receptacle for the outpouring of every complaint or confession. { 5T 646.2} |
| My course is now clear to wrong the church no longer. If reproofs are given I dare not commit them alone to the individuals to be buried up by them, but shall read what the Lord has seen fit to give me, to those of experience in the church, and if the case demands, bring it before the whole church. The great delicacy which some have manifested lest others should learn that they have been reproved, proceeds from a lack of humility, and unwillingness to acknowledge their wrongs. The minds of many have been abused by individuals that have been reproved by vision, and their minds prejudiced, because they had no knowledge of what the Lord had revealed. I shall keep these things secret no longer. God’s people must know what the Lord has been pleased to reveal, that they be not deceived and led astray by a wrong spirit. { 2SG 293.2 }
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| But I want facts to substantiate the testimonies, and I am burdened to know in what manner I should bring out the light God has given me. If the errors have been manifestly affecting the church, the examples of a character to mislead the church, weaken it in faith and strengthen unbelief, then the work to be done must not be confined to families privately or to individuals alone, but must come before the whole church to stay the evil and flash light into the minds of those who have been deceived by deceptive works and misinterpretations. { 3SM 65.4} |
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| It has been a matter of great perplexity to me to know just what course to pursue with the messages given for individuals. I have often written messages of reproof for different ones, and they have laid the messages away, said nothing about them, whether they received them or not, but their fruit have shown in many instances that they were not affected at all by the message, for they pursued the same course of action, and the church are affected by their influence, believing them to be right, for they were ignorant of the reproof given the erring ones. My course is now clear to wrong the church no longer. If reproofs are given I dare not commit it alone to the individual to be buried up by them, but shall read what the Lord has seen fit to give me, to a select company, those of experience in the church, and if the case demands I shall bring it before the whole church. The great delicacy which some have manifested lest others should learn that they have been reproved, proceeds from a lack of humility, and a lack of willingness to acknowledge their wrongs. The minds of many have been abused by individuals that have been reproved by vision, and their minds prejudiced, because they had no knowledge of what the Lord had revealed. I shall keep these things secret no longer. God’s people must know what the Lord has been pleased to reveal, that they be not deceived and led astray by a wrong spirit. { PH016 38.2 } |
My course is now clear to wrong the church no longer. If reproofs are given I dare not commit them alone to the individuals to be buried up by them, but shall read what the Lord has seen fit to give me, to those of experience in the church, and if the case demands, bring it before the whole church.—Spiritual Gifts, 2:293, 294. { 1BIO 434.3 }
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| Actions reveal principles and motives. The fruit borne by many who claim to be plants in the Lord’s vineyard shows them to be but thorns and briers. A whole church may sanction the wrong course of some of its members, but that sanction does not prove the wrong to be right. It cannot make grapes of thorn berries.—Testimonies for the Church 5:103.1 (1882). { 1MCP 345.2 }
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| Actions reveal principles and motives. The fruit borne by many who claim to be plants in the Lord’s vineyard shows them to be but thorns and briers. A whole church may sanction the wrong course of some of its members, but that sanction does not prove the wrong to be right. It cannot make grapes of thorn berries. { 5T 103.1}
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| Actions reveal principles and motives. The fruit borne by many who claim to be plants in the Lord’s vineyard shows them to be but thorns and briers. A whole church may sanction the wrong course of some of its members, but that sanction does not prove the wrong to be right. It cannot make grapes of thorn berries. { 2TT 15.3}
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The whole church needs to be aroused and brought to their knees before God. Pride must be expelled; for it has been the cherished idol. Selfishness and ambition and self-esteem have made men to walk proudly in their own imaginings. { PH002 22.2 }
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