Quotations from the writings of Ellen G. White with the phrase . . .
d e f e n s e o f t h e f a i t h ( 3 RELATED PHRASES ) |
The phrase 'defense of the faith' appears 18 times in the writings of Ellen G. White See page on Original website Related Phrases: defend the faith ( ) - - good fight of faith ( ) old site defense of the Faith once delivered to the saints
| The Lord is willing to give each of you a rich experience; for he would have you able to appreciate the knowledge of the truth he has given you, and to value the precious tokens of his love. He desires to give you greater evidences of his love, still more marked answers to your prayers, a deeper and closer acquaintance with himself; for the Lord has a work for each one to do. If you will come up to your exalted privileges, you will have increased faith. Remember that faith is not feeling. We are inclined to measure our religious attainments by our emotions; but feeling is no criterion by which to judge. “Faith is the substance of things hoped for, the evidence of things not seen.” Those who have had moral courage to stand in defense of the faith in times past, should now be strong in the Lord and in the power of his might. We have a work to do for the Master, and we should put on the whole armor of righteousness. When Satan tells you of your unworthiness, you can acknowledge it, but at the same time you can present a compassionate Saviour, who will save to the uttermost all who come unto God by him. Talk faith, talk hope and courage, and come into the light. It is by beholding the loveliness of the character of Christ that we are to be changed into his image. Look away from the darkness, look away from yourself to your compassionate Redeemer, and let your soul be inspired by faith and prayer. Bring Jesus into your life, the virtues of his character into your character. { ST March 24, 1890, par. 7 }
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| We arrived on the campground at Syracuse, New York, August 20. The next day, Thursday, we were glad to greet Elder U. Smith and wife. Here we met Elder Wheeler, with whom we became acquainted in New Hampshire thirty years ago. Here was Elder Cottrell, whom we have known for thirty years; Elder Taylor, for more than twenty-five years; Brother Robinson, for thirty-five years. My heart was touched as I looked upon these brethren who had long stood in defense of the faith. {RY 16.2}
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| We arrived on the camp-ground at Syracuse, N. Y., Aug. 20. The next day, Thursday, we were glad to greet Eld. U. Smith and wife. Here we met Eld. Wheeler, with whom we became acquainted in New Hampshire thirty years ago. Here was Eld. Cottrell, whom we have known for thirty years; Eld. Taylor, for more than twenty-five years; Bro. Robinson, for thirty-five years. My heart was touched as I looked upon these brethren who had long stood in defense of the faith. More than a score of years have passed into eternity with their burden of record since these men became soldiers of the cross; but their experience in the early history of the cause of God has never grown dim. As their thoughts linger about the past, the fires of love and faith kindle anew in their hearts. They can say with John, "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of Life;" "that which we have seen and heard, declare we unto you, that ye also may have fellowship with us." {RH, October 28, 1884 par. 4}
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d e f e n s e of the f a i t h o n c e d e l i v e r e d to the s a i n t s |
| This is intended as a warning to the people of God living in the last days. If they follow after righteousness and true holiness, if they keep all of God's commandments, Satan and his agents will not be permitted to overcome them. All the opposition of their bitterest foes will prove powerless to destroy or uproot the vine of God's own planting. But Satan understands what Balaam learned by sad experience, that there is no enchantment against Jacob, neither divination against Israel while iniquity is not cherished among them; and his power and influence will ever be employed to mar their unity and defile the purity of their characters. His snares are laid in a thousand ways to weaken their power for good. God has blessed his commandment-keeping people, and all the opposition and falsehoods that may be brought against them will only strengthen those who stand firmly in defense of the faith once delivered to the saints. But if those who profess to be the depositaries of God's law become transgressors of that law, his protecting care will be withdrawn, and many will fall through perverseness and licentiousness. Then we shall indeed be unable to stand before our enemies. But if his people remain separate and distinct from the world, as a nation who do righteousness, God will be their defense, and no weapons formed against them shall prosper. {RH, November 10, 1885 par. 21} Read entire article
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| We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of churchcraft and statecraft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves (MS 63, 1899). { 4BC 1168.8 }
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| As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil, and as the inevitable result they will finally believe evil of all good. Instead of standing in defense of the faith once delivered to the saints, they are now, as it were, apologizing to Rome for their uncharitable opinion of her, begging pardon for their bigotry. { GC 571.4}
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| As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil; and as the inevitable result, they will finally believe evil of all good. Instead of standing in defense of the faith once delivered to the saints, they are now, as it were, apologizing to Rome for their uncharitable opinion of her, begging pardon for their bigotry. { 4SP 388.3 }
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| Baxter, Flavel, Alleine, and other men of talent, education, and deep Christian experience, stood up in valiant defense of "the faith once delivered to the saints." The work accomplished by these men, proscribed and outlawed by the rulers of this world, can never perish. Flavel's "Fountain of Life" and "Method of Grace" have taught thousands how to commit the keeping of their souls to Christ. Baxter's "Reformed Pastor" has proved a blessing to many who desire a revival of the work of God, and his "Saints' Everlasting Rest" has done its work in leading souls to the "rest that remaineth for the people of God." {4SP 175.1}
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| My dear brother and sister, may the Lord open your eyes and quicken your minds, that you may see and redeem your failures. You are neither of you living with an eye single to the glory of God. You show but little power to stand up for Jesus and in defense of the faith once delivered to the saints. You have neglected your duty in the family and have proved that youth entrusted to your care are not safe. Thus God looks upon your work in the home; thus it stands registered in the books of heaven. You might have brought many to Jesus; but your want of moral courage has made you unfaithful in every position. { 5T 326.2}
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| God has blessed His commandment-keeping people and all the opposition and falsehoods that may be brought against them will only strengthen those who stand firm in defense of the faith once delivered to the saints. But if those who profess to be the depositaries of God’s law become transgressors of that law, His protecting care will be withdrawn, and many will fall through perverseness and licentiousness. Then we shall indeed be unable to stand before our enemies. But if His people remain separate and distinct from the world, as a nation that do righteousness, God will be their defense, and no weapons formed against them shall prosper. { 5T 601.2}
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| God has blessed His commandment-keeping people and all the opposition and falsehoods that may be brought against them will only strengthen those who stand firm in defense of the faith once delivered to the saints. But if those who profess to be the depositaries of God’s law become transgressors of that law, His protecting care will be withdrawn, and many will fall through perverseness and licentiousness. Then we shall indeed be unable to stand before our enemies. But if His people remain separate and distinct from the world, as a nation that do righteousness, God will be their defense, and no weapons formed against them shall prosper. { 2TT 243.1}
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| As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil; and as the inevitable result, they will finally believe evil of all good. Instead of standing in defense of the faith once delivered to the saints, they are now, as it were, apologizing to Rome for their uncharitable opinion of her, begging pardon for their bigotry. { BEcho February 1, 1887, par. 11 }
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| Sabbath afternoon, I spoke from Revelation 3:7-9. Although the house was packed, when we called for those who wished to be on the Lord’s side to separate themselves from the congregation and come forward, seat after seat had to be vacated, until nearly all the pews in the body of the house were filled with those who wished the prayers of God’s people. Seventy-five came forward. This was a precious season. How my heart rejoiced to see Bro. Canright all interest, heart and soul in the work, as he used to be years in the past! I could but exclaim, What hath the Lord wrought! “Bless the Lord, O my soul, and all that is within me, bless his holy name.” We knew angels of God were in the congregation. Evil angels were also there, at work with might and power to bind their chains upon souls that would otherwise yield to the entreaties and warnings of the Spirit of God. There were some in that congregation whom the Lord loved, but who had been in perplexity and doubt, and who had been loosening their hold on the pillars of our faith. How grateful I felt to the Lord that probation was not yet closed, that all who would, might come, and find mercy, and peace, and comfort in the Holy Spirit, and form characters for everlasting life! How my soul longed to help them, every one, to the path of safety, — to the path where there is light, and peace, and joy! We hope to see them free in Jesus and rejoicing in hope, standing in defense of the faith once delivered to the saints. { RH December 2, 1884, par. 8 }
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| None will enter the holy city, the paradise of God, but as conquerors,— those who have separated themselves from the world, and stood in defense of the faith once delivered to the saints, and have fought the good fight of faith, looking constantly to “Jesus, the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” Then let us, like Christ, work unselfishly to bring souls to a knowledge of the truth. Our whole heart, body, soul, and strength, are required in this work; and if we labor with fidelity, irrespective of the applause or censure of the world, we shall hear the “well done” from the Majesty of heaven, and receive the crown, the palm branch of victory, and the white linen which is the righteousness of the saints. { RH August 25, 1885, par. 16 }
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| The same God who gave his messages to Moses and Jeremiah will give his word to his witnesses in this generation. “For it is not ye that speak,” Christ declares, “but the Spirit of your Father which speaketh in you.” This word of the Lord has been verified in all ages, and it will be verified to the close of time in all who hold the beginning of their confidence firm unto the end. The most powerful testimony will be given in defense of the faith once delivered to the saints. The Holy Spirit is close beside those who are called to witness for truth and righteousness. He orders the testimony that is borne before earthly authorities, that the glorious truth may appear. { RH May 24, 1898, par. 7 }
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| We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious Sabbath, and will mingle their religious faith with the observance of this child of the Papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of church craft and state craft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God’s forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves.—Manuscript 63, 1899, 12, 13. (Untitled Manuscript, April 22, 1899.) { 1MR 51.1 }
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| We have come to a time when God’s sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the Seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. { 15MR 39.1 }
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