Quotations from the writings of Ellen G. White with the phrase . . .
g o d' s J U S T I C E ( 5 RELATED PHRASES ) |
The phrase 'God's justice' appears 60 times in the published writings of EGW See page on Original site Related Phrase: God's justice in his dealings with evil ( below ) - - His justice - - justice of God ( 60 )
| When Christ ceases His intercession in the sanctuary, the unmingled wrath threatened against those who worship the beast and his image and receive his mark (Revelation 14:9, 10), will be poured out. The plagues upon Egypt when God was about to deliver Israel were similar in character to those more terrible and extensive judgments which are to fall upon the world just before the final deliverance of God's people. Says the revelator, in describing those terrific scourges: "There fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshiped his image." The sea "became as the blood of a dead man: and every living soul died in the sea." And "the rivers and fountains of waters . . . became blood." Terrible as these inflictions are, God's justice stands fully vindicated. The angel of God declares: "Thou art righteous, O Lord, . . . because Thou hast judged thus. For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy." Revelation 16: 2-6. By condemning the people of God to death, they have as truly incurred the guilt of their blood as if it had been shed by their hands. In like manner Christ declared the Jews of His time guilty of all the blood of holy men which had been shed since the days of Abel; for they possessed the same spirit and were seeking to do the same work with these murderers of the prophets. Great Controversy, page 627.3
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Notwithstanding that Satan has been constrained to acknowledge God's justice and to bow to the supremacy of Christ, his character remains unchanged. The spirit of rebellion, like a mighty torrent, again bursts forth. Filled with frenzy, he determines not to yield the great controversy. The time has come for a last desperate struggle against the King of heaven. He rushes into the midst of his subjects and endeavors to inspire them with his own fury and arouse them to instant battle. But of all the countless millions whom he has allured into rebellion, there are none now to acknowledge his supremacy. His power is at an end. The wicked are filled with the same hatred of God that inspires Satan; but they see that their case is hopeless, that they cannot prevail against Jehovah. Their rage is kindled against Satan and those who have been his agents in deception, and with the fury of demons they turn upon them. Great Controversy, page 671.2 |
| The people on the mount prostrate themselves in awe before the unseen God. They dare not continue to look upon the Heaven-sent fire. They fear that they themselves will be consumed; and, convicted of their duty to acknowledge the God of Elijah as the God of their fathers, to whom they owe allegiance, they cry out together as with one voice, “The Lord, He is the God; the Lord, He is the God.” With startling distinctness the cry resounds over the mountain and echoes in the plain below. At last Israel is aroused, undeceived, penitent. At last the people see how greatly they have dishonored God. The character of Baal worship, in contrast with the reasonable service required by the true God, stands fully revealed. The people recognize God’s justice and mercy in withholding the dew and the rain until they have been brought to confess His name. They are ready now to admit that the God of Elijah is above every idol. Prophets and Kings, page 153.1 Read entire Chapter 11
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| Christ in His teaching linked with the warning of judgment the invitation of mercy. "The Son of man is not come," He said, "to destroy men's lives, but to save them." Luke 9:56. "God sent not His Son into the world to condemn the world; but that the world through Him might be saved." John 3:17. His mission of mercy in its relation to God's justice and judgment is illustrated in the parable of the barren fig tree. {COL 212.1}
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By His life and His death, Christ proved that God's justice did not destroy His mercy, but that sin could be forgiven, and that the law is righteous, and can be perfectly obeyed. Satan's charges were refuted. God had given man unmistakable evidence of His love. {DA 762.4} |
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| So deep was the Lord's interest in the beings He had created, so great His love for the world, that He "gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). Christ came to bring moral power to man, to elevate, ennoble, and strengthen him, enabling him to be a partaker of the divine nature, having escaped the corruption that is in the world through lust. He proved to the inhabitants of the unfallen worlds and to human beings that the law can be kept. While possessing the nature of man, He obeyed the law of God, vindicating God's justice in demanding that it be obeyed. In the judgment His life will be an unanswerable argument in favor of God's law. {HP 38.3} See entire chapter 32
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| The agonies of the garden of Gethsemane, the insult, the mockery, the abuse, heaped upon God's dear Son, the horrors and ignominy of the Crucifixion, furnish sufficient and thrilling demonstrations that God's justice, when it punishes, does the work thoroughly. The fact that His own Son, the surety for man, was not spared is an argument that will stand to all eternity before saint and sinner, before the universe of God, to testify that He will not excuse the transgressor of His law. {LHU 158.3}
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| His justice |
| In viewing the holiness and glory of the God of the universe, we are terrified, for we know that His justice will not permit Him to clear the guilty. But we need not remain in terror; for Christ came to the world to reveal the character of God, to make plain to us His paternal love toward His adopted children. We are not to estimate the character of God by the stupendous works of nature alone, but by the simple, lovely life of Jesus, who presented Jehovah as more merciful, more compassionate, more tender, than our earthly parents. In Heavenly Places, page 18.2
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| God's justice in His dealings with evil |
| For what was the great controversy permitted to continue throughout the ages? Why was it that Satan's existence was not cut short at the outset of his rebellion? It was that the universe might be convinced of God's justice in His dealing with evil; that sin might receive eternal condemnation. In the plan of redemption there are heights and depths that eternity itself can never exhaust, marvels into which the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings; will they have no testimony as to the science of redemption -- nothing that will be of worth to unfallen beings? {Ed 308.3}
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| For what was the great controversy permitted to continue throughout the ages? Why was it that Satan's existence was not cut short at the outset of his rebellion? It was that the universe might be convinced of God's justice in His dealing with evil; that sin might receive eternal condemnation. In the plan of redemption there are heights and depths that eternity itself can never exhaust, marvels into which the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings; will they have no testimony as to the science of redemption--nothing that will be of worth to unfallen beings? . . . {AG 373.2}
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| For what was the great controversy permitted to continue throughout the ages? Why was it that Satan's existence was not cut short at the outset of his rebellion?--It was that the universe might be convinced of God's justice in His dealing with evil, that sin might receive eternal condemnation. In the plan of redemption there are heights and depths that eternity itself can never exhaust, marvels into which the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings. . . . {ML 368.2}
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