Judgment Seat (157)

    Quotations from the writings of Ellen G. White with the phrase . . .

                j u d g m e n t     S e a t        (  5  RELATED  PHRASES )                     

       The  phrase  'judgment seat'  appears  157  times in the published writings of EGW         See page on Original site      to remove         Related Phrase:   judgment seat of Christ ( 38 )  - - seat of judgment ( below )  - -  sit in judgment  (  )

   Old site:   Sit in judgment
   Keep yourselves off the judgment seat. All judgment is committed unto the Son of God. . . . Satan works zealously to cause men to offend on this point. Those whose tongues are so free to utter words of criticism, the adroit questioner who draws out expressions and opinions which have been put into minds by sowing seeds of alienation, are his missionaries. They may repeat the expressions they draw from others as originating with the ones they so slyly led on to forbidden ground. These persons seem always to see something to criticize and condemn. . . . Their tongues are ready to exaggerate everything evil. What a great matter a little fire kindleth!  {HP 178.3}

 

 
  The judge who is here pictured had no regard for right, nor pity for suffering. The widow who pressed her case before him was persistently repulsed. Again and again she came to him, only to be treated with contempt, and to be driven from the judgment seat. The judge knew that her cause was righteous, and he could have relieved her at once, but he would not. He wanted to show his arbitrary power, and it gratified him to let her ask and plead and entreat in vain. But she would not fail nor become discouraged. Notwithstanding his indifference and hardheartedness, she pressed her petition until the judge consented to attend to her case. "Though I fear not God, nor regard man," he said, "yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me." To save his reputation, to avoid giving publicity to his partial, one-sided judgment, he avenged the persevering woman.  {COL 164.3}

 

  You are not even to allow yourself to think unkindly of them, much less to climb upon the judgment seat and censure or condemn your brethren, when you may be yourself, in many respects, more deserving of censure than they.  Your work is bearing the inspection of God.-- Letter 21, 1888 pp. 10, 11 (Oct. 14, 1888 to Bro.  Butler). {ChL 27.4}
 
  Your position binds you under the most sacred obligations to be very careful what kind of a spirit you entertain towards your brethren.  They are acting a part in God's cause as well as yourself.  Will not God teach them and guide them as well as yourself?  You are not even to allow yourself to think unkindly of them, much less to climb upon the judgment seat and censure and condemn your brethren, when you may be yourself, in many respects, more deserving of censure than they.  Your work is bearing the inspection of God.-- Letter 21, 1888, pp. 10, 11 (Oct. 14, 1888 to Brother Butler). {ChL 30.3}
 
  Satan has succeeded in making you think that you are selected by God to act a special part as a representative man in connection with the third angel's message, as it goes forth with power. But you are not right with God, and God cannot administer to error. You make the most of the errors you see in the responsible men of the church, and make capital of the reproofs given them, because these men do not harmonize with you, or regard as correct the religious experience which you hold as superior to the light God has let shine upon the church. Who placed you on the judgment seat, to condemn others?--Not God, but yourself. . . .  {2SM 84.1}

 

  "All human ambition, all boasting, is to be laid in the dust. Self, sinful self, is to be abased, not exalted. By holiness in the daily life we are to reveal Christ to those around us. Corrupt human nature is to be subdued, not exalted. Thus only can we become pure and undefiled. We are to be humble, faithful men and women. Never are we to sit upon the judgment seat. God demands that His representatives shall be pure and holy, revealing the beauty of sanctification. The channel is always to remain unobstructed, that the Holy Spirit may have free course; otherwise some will gloss over the work that must be done in the natural heart in order to perfect Christian character; and they will present their own imperfections in such a way as to make of no effect God's truth, which is as steadfast as the eternal throne. And while God calls upon His watchmen to lift the danger signal, at the same time He presents before them the life of the Saviour as an example of what they must be and do in order to be saved.  {8T 234.2}
 
  Into the hearts of many who have been long in the truth there has entered a hard, judicial spirit. They are sharp, critical, faultfinding. They have climbed upon the judgment seat to pronounce sentence upon those who do not conform to their ideas. God calls upon them to come down and bow before Him in repentance, confessing their sins. He says to them: "I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent." Revelation 2:4, 5. They are striving for the first place, and by their words and acts they make many hearts sore.  {8T 298.3}

 

  And Christ has been made our Judge. The Father is not the Judge. The angels are not. He who took humanity upon Himself, and in this world lived a perfect life, is to judge us. He only can be our Judge. Will you remember this, brethren? Will you remember it, ministers? Will you remember it, fathers and mothers? Christ took humanity that He might be our Judge. No one of you has been appointed to be a judge of others. It is all that you can do to discipline yourselves. In the name of Christ I entreat you to heed the injunction that He gives you never to place yourselves on the judgment seat. From day to day this message has been sounded in my ears: "Come down from the judgment seat. Come down in humility."  {9T 185.4}

 

  If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment seat of God, to answer for the deeds done in the body, how earnestly they would work together with God to present the truth! How earnestly they would strive to lead men to accept the truth. How untiringly they would labor to advance God’s cause in the world, proclaiming in word and deed, “The end of all things is at hand.”—Letter 43, 1902. { Ev 17.4} 
  If our ministers realized how soon the inhabitants of the world are to be arraigned before the judgment-seat of God, they would work more earnestly to lead men and women to Christ. Soon the last test is to come to all. Only a little longer will the voice of mercy be heard; only a little longer can the gracious invitation be given, “If any man thirst, let him come unto Me, and drink.” [John 7:37.] God sends the gospel invitation to people everywhere. Let the messengers He sends work so harmoniously, so untiringly, that all will take knowledge of them that they have been with Jesus, and learned of Him. { GW 34.1} 

 

The Pharisees were of this class. They came forth from their religious services, not humbled with a sense of their own weakness, not grateful for the great privileges that God had given them. They came forth filled with spiritual pride, and their theme was, “Myself, my feelings, my knowledge, my ways.” Their own attainments became the standard by which they judged others. Putting on the robes of self-dignity, they mounted the judgment seat to criticize and condemn. { MB 123.2} 
 
   The reason is plain why Christ has said, “Judge not;” for it is natural for man to exalt his own goodness, to shun a candid examination of his own heart, and depreciate others. If we looked upon things in the right light, we should see that we need mercy from Christ every moment, and should render the same to our brethren. Jesus has not placed man upon the judgment-seat; for he knew human nature too well to give man the power to judge and condemn others. He knew that in their fallible judgment, they would root up some as tares, who were worthy of their sympathy and confidence, and would pass by others who deserved to be dealt with in a decided manner. When there are cases in the church which need to be dealt with decidedly, let the rule of the Bible be carried out. If the influence of erring members has an influence that corrupts others, they should be disfellowshiped; and heaven will ratify the action. It is the work of the enemy to sow tares among the wheat; and there will be men found in the church whose influence, as far as we can discern from outward appearance, is no blessing to the church. But even in cases of this character we are to move cautiously; for Christ and heavenly agencies are at work to purify unto himself a peculiar people, zealous of good works. { RH January 3, 1893, par. 9 }

 

                      the judgment seat of Christ  ( separate page )  [38]
  Those who would make a success in the education of the youth must take them as they are, not as they ought to be, nor as they will be when they come from under their training. With dull scholars they have a trial, and they must bear patiently with their ignorance. With sensitive, nervous students they must deal tenderly and very kindly, remembering that they are hereafter to meet their students before the judgment seat of Christ. A sense of their own imperfections should constantly lead educators to cherish feelings of tender sympathy and forbearance for those who are struggling with the same difficulties. They may help their students, not by overlooking their defects, but by faithfully correcting wrong in such a manner that the one reproved shall be bound still closer to the teacher's heart.  {CE 25.1}
 

                             climbs  upon  the  judgment  seat

   He who opens his heart to the suggestions of the enemy in evil surmisings and jealousy frequently misconstrues this evil-mindedness to be special foresight, discrimination or discernment to detect guilt and wrong motives in others; he regards it as a precious gift vouchsafed to him, and he draws apart from his brethren, with whom he should be in harmony. He climbs upon the judgment seat and shuts his heart against the one he supposes has erred, as though he himself were above temptation. Jesus separates from him, and leaves him to walk in the sparks of his own kindling. { 15MR 180.1 }   Read entire article

 

                                          the  seat  of  judgment                                          
 
   I am instructed to bear this message to ministers: Judge not after the desire of your own mind. Do not, in order to carry out your own plans, bring forward that which will condemn another. Such a work is not a work of righteousness, and is one which God forbids. If you are under the sweet influence of Christ's Spirit, it is your privilege to give counsel to your brother; but if you are not under the direction of the Spirit of God, keep silence. It is God's prerogative to judge, not man's. Man is debarred from the seat of judgment by the words of Christ, "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." Matthew 7: 1,2  {RH, November 14, 1907 par. 6}

 

 
 

 

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