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Perfect Holiness (119) - True Holiness (194)
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   Quotations from the writings of Ellen G. White with the phrase . . .
perfect  holiness
Related Phrase:   true  holiness   ( 194 )  see below
 Those who would share the benefits of the Saviour's mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain seeking, should be devoted to an earnest, prayerful study of the word of truth. The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days.  Great Controversy, page 488.2   Read entire chapter 28
 
 
In this letter to the Corinthians Paul endeavored to show them Christ's power to keep them from evil. He knew that if they would comply with the conditions laid down, they would be strong in the strength of the Mighty One. As a means of helping them to break away from the thralldom of sin and to perfect holiness in the fear of the Lord, Paul urged upon them the claims of Him to whom they had dedicated their lives at the time of their conversion. "Ye are Christ's," he declared. "Ye are not your own. . . . Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."  {AA 306.2}
 
 
Those who corrupt their own bodies cannot enjoy the favor of God, until they sincerely repent, make an entire reform, and perfect holiness in the fear of the Lord. None can be Christians and indulge in habits which debilitate the system, and bring on a state of prostration of the vital forces, which end in making a complete wreck of beings formed in the image of God. This moral pollution will certainly bring its reward. The cause must bring the results. Those who profess to be disciples of Christ should be elevated in all their thoughts and acts, and should ever realize that they are fitting for immortality, and that if saved, they must be without spot, or wrinkle, or any such thing. Their Christian character must be without a blemish, or they will be pronounced unfit to be taken to a holy heaven, to dwell with pure, sinless beings in God's everlasting kingdom.  {ApM 29.2}
 
Sinful indulgence defiles the body and unfits men for spiritual worship. He who cherishes the light which God has given him upon health reform has an important aid in the work of becoming sanctified through the truth and fitted for immortality. But if he disregards that light and lives in violation of natural law, he must pay the penalty; his spiritual powers are benumbed, and how can he perfect holiness in the fear of God?--Christian Temperance and Bible Hygiene, p. 10.  {CME 46.2}
 
Because of the wrong actions of those in positions of trust, do not let envious feelings fill your heart.  They are to be judged according to the deeds done in the body.  You only need to pity and pray for them.  The Lord knows every dishonest transaction, and will award them according as their work shall be.  The Lord rewards every unselfish action.  Pray with heart and soul and voice, "O God, impress more deeply upon my mind and heart the principles of thy holy law, which is the transcript of thy character.  Let me by faith grasp the exceeding great and precious promises, that I may not in my duty and work fail or be discouraged, but perfect holiness in thy fear."--Letter 178, 1899, p. 9 (Nov. 6, 1899). {ChL 19.1}
 
In preparing the way for Christ's first advent, he was a representative of those who are to prepare a people for our Lord's second coming. The world is given to self-indulgence. Errors and fables abound. Satan's snares for destroying are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God's word. For this reason temperance finds its place in the work of preparation for Christ's second coming.  {CC 271.4}
 
As a prophet, John was "to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord." In preparing the way for Christ's first advent, he was a representative of those who are to prepare a people for our Lord's second coming. The world is given to self-indulgence. Errors and fables abound. Satan's snares for destroying souls are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God's Word. For this reason temperance finds its place in the work of preparation for Christ's second coming (The Desire of Ages, pp. 100, 101). {LHU 363.6}
 
The world is given to self-indulgence. Errors and fables abound. Satan's snares for destroying souls are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God's Word. For this reason temperance finds its place in the work of preparation for Christ's second coming. -- DA 101 (1898).  {1MCP 308.2}
 
Those who corrupt their own bodies cannot enjoy the favor of God until they sincerely repent, make an entire reform, and perfect holiness in the fear of the Lord.  {CG 464.1}
 
The sanctification now gaining prominence in the religious world carries with it a spirit of self-exaltation and a disregard for the law of God that mark it as foreign to the religion of the Bible. Its advocates teach that sanctification is an instantaneous work, by which, through faith alone, they attain to perfect holiness. "Only believe," say they, "and the blessing is yours." No further effort on the part of the receiver is supposed to be required. At the same time they deny the authority of the law of God, urging that they are released from obligation to keep the commandments. But is it possible for men to be holy, in accord with the will and character of God, without coming into harmony with the principles which are an expression of His nature and will, and which show what is well pleasing to Him?  {NL 15.3} 
 
standard  of  perfect  holiness
Let not the ministers of the cross of our dear Saviour forget their experience in these things; but let them ever bear in mind that they are but men, liable to err, and possessing like passions with their brethren, and that if they help their brethren they must be persevering in their efforts to do them good, having their hearts filled with pity and love. They must come to the hearts of their brethren and help them where they are weak and need help the most. Those who labor in word and doctrine should break their own hard, proud, unbelieving hearts if they would witness the same in their brethren. Christ has done all for us because we were helpless; we were bound in chains of darkness, sin, and despair, and could therefore do nothing for ourselves. It is through the exercise of faith, hope, and love that we come nearer and nearer to the standard of perfect holiness. Our brethren feel the same pitying need of help that we have felt. We should not burden them with unnecessary censure, but should let the love of Christ constrain us to be very compassionate and tender, that we can weep over the erring and those who have backslidden from God. The soul is of infinite value. Its worth can be estimated only by the price paid to ransom it. Calvary! Calvary! Calvary! will explain the true value of the soul.  - {3T 187.2}
 
 
His  perfect  holiness
 
Never before had Isaiah realized so fully the greatness of Jehovah or His perfect holiness; and he felt that in his human frailty and unworthiness he must perish in that divine presence. "Woe is me!" he cried; "for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts." But a seraph came to him to fit him for his great mission. A living coal from the altar was laid upon his lips with the words: "Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged." And when the voice of God was heard saying, "Whom shall I send, and who will go for us?" Isaiah with holy confidence responded, "Here am I; send me." . . . The prophet was nerved for the work before him.  {CC 232.4}  {5T 750.2}
 
 
Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world-- Letter 22, 1889.  {FW 102.2}
Thank God it is not too late for wrongs to be righted. Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world.--Letter 22, 1889, p. 13. (To R. A. Underwood, Jan. 18, 1889.)  {3MR 219.2}
 
 
When We Do Our Best -- Thank God it is not too late for wrongs to be righted. Christ looks at the spirit, and when He sees us carrying our burden with faith, His perfect holiness atones for our shortcomings. When we do our best, He becomes our righteousness. It takes every ray of light that God sends to us to make us the light of the world.--Letter 22, 1889. (Published in Selected Messages, book 1, p. 368.)  {3SM 180.1}
 
 
true  holiness
 
In every age Satan has sought to impair the efforts of God's servants by introducing into the church a spirit of fanaticism. Thus it was in Paul's day, and thus it was in later centuries during the time of the Reformation.Wycliffe, Luther, and many others who blessed the world by their influence and their faith, encountered the wiles by which the enemy seeks to lead into fanaticism overzealous, unbalanced, and unsanctified minds. Misguided souls have taught that the attainment of true holiness carries the mind above all earthly thoughts and leads men to refrain wholly from labor. Others, taking extreme views of certain texts of Scripture, have taught that it is a sin to work -- that Christians should take no thought concerning the temporal welfare of themselves or their families, but should devote their lives wholly to spiritual things. The teaching and example of the apostle Paul are a rebuke to such extreme views.  {AA 348.1}
 
 
Communion with, and love for, God, the practice of holiness, the destruction of sin, are all pleasant. The reading of God's word will not fascinate the imagination, and inflame the passions, like a fictitious story-book, but softens, soothes, elevates, and sanctifies, the heart. When in trouble, when assailed by fierce temptations, they have the privilege of prayer. What an exalted privilege! Finite beings, of dust and ashes, admitted through the mediation of Christ, into the audience-chamber of the Most High. In such exercises the soul is brought into a sacred nearness with God, and is renewed in knowledge, and true holiness, and fortified against the assaults of the enemy.  {ApM 24.1}
Communion with and love for God, the practice of holiness, the destruction of sin, are all pleasant. The reading of God's Word will not fascinate the imagination and inflame the passions, like a fictitious storybook, but softens, soothes, elevates, and sanctifies the heart. When in trouble, when assailed by fierce temptations, they have the privilege of prayer. What an exalted privilege! Finite beings, of dust and ashes, admitted through the mediation of Christ, into the audience chamber of the Most High. In such exercises the soul is brought into a sacred nearness with God and is renewed in knowledge and true holiness and fortified against the assaults of the enemy.  {CG 467.3}
 
 
True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian.  {COL 48.4}
True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian. --Christ's Object Lessons, pp. 48-49  {ChS 235.3}
 
Age after age, the curiosity of men has led them to seek for the tree of knowledge; and often they think they are plucking fruit most essential, when, like Solomon's research, they find it altogether vanity and nothingness in comparison with that science of true holiness which will open to them the gates of the city of God. The human ambition has been seeking for that kind of knowledge that will bring to them glory and self-exaltation and supremacy. Thus Adam and Eve were worked upon by Satan.  {CC 17.7}
Age after age the curiosity of men has led them to seek for the tree of knowledge, and often they think they are plucking fruit most essential, when in reality it is vanity and nothingness in comparison with that science of true holiness which would open to them the gates of the city of God. Human ambition seeks for knowledge that will bring to them glory, and self-exaltation, and supremacy. Thus Adam and Eve were influenced by Satan until God's restraint was snapped asunder, and their education under the teacher of lies began. They gained the knowledge which God had refused them--to know the consequences of transgression.  {CT 12.1}
 
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